Sukta 9
Rishi: Traditionally connected with Pūṣan-invocations; specific r̥ṣi attribution varies by anukramaṇī tradition for AV 7.9.
Devata: Pūṣan
Chandas: Mixed/Triṣṭubh-like cadence (to be confirmed against pada-count in the project’s metrical module)
AV 7.9 পুষণ-দেৱতাৰ উদ্দেশ্যে নিৰাপদ যাত্ৰা আৰু পুনৰুদ্ধাৰৰ স্তোত্ৰ: পথ-জনা দেৱতাক যাত্ৰীৰ আগত আগবাঢ়ি যাবলৈ, ভয় আৰু ভুলদিশ/ভ্ৰান্ত পথচলা আঁতৰাবলৈ, আৰু মঙ্গলময়ভাৱে গন্তব্যত উপস্থিত কৰাবলৈ প্ৰাৰ্থনা কৰে। লগতে পুষণৰ ৰক্ষাক পুনৰপ্ৰাপ্তিলৈকে বিস্তাৰ কৰে—হেৰোৱা ব্যক্তি, গৰু-ধন আৰু সামগ্ৰী ঘূৰাই আনিবলৈ, যাতে যাত্ৰা আৰু সামাজিক ধাৰাবাহিকতা পুনৰ সম্পূৰ্ণতাৰে চলি থাকে।
Kind of charm
Mantras
Mantra 1
स्वस्तिदा पूषा। प्रप॑थे प॒थाम॑जनिष्ट पू॒षा प्रप॑थे दि॒वः प्रप॑थे पृथि॒व्याः । उ॒भे अ॒भि प्रि॒यत॑मे स॒धस्थे॒ आ च॒ परा॑ च चरति प्रजा॒नन्
কল্যাণদাতা পূষা পথসমূহৰ আগপথত জন্মিল—স্বৰ্গৰ আগপথত, পৃথিৱীৰ আগপথত। দুয়োটা অতি প্ৰিয় স্থিতিস্থানৰ ফালে তেওঁ গতি কৰে; জ্ঞানসহ হিয়ালৈ-সিয়ালৈ চলি ফুৰে।
Mantra 2
पू॒षेमा आशा॒ अनु॑ वेद॒ सर्वाः॑ सो अ॒स्माँ अभ॑यतमेन नेषत्। स्व॒स्ति॒दा आघृ॑णिः॒ सर्व॑वी॒रोऽप्र॑युच्छन् पु॒र ए॑तु प्रजा॒नन्
পূষণ এই দিশাসমূহ—সকলো—অনুসৰি জানে; তেওঁ যেন আমাক সৰ্বাধিক নিৰ্ভয় পথেদি লৈ যায়। স্বস্তিদাতা, দীপ্তিমান, সৰ্ববীৰ, অক্লান্ত—প্ৰজাক চিনাকি কৰি তেওঁ আগত আগবাঢ়ক।
Mantra 3
पूष॒न्तव॑ व्र॒ते व॒यं न रि॑ष्येम क॒दा च॒न। स्तो॒तार॑स्त इ॒ह स्म॑सि
হে পূষণ, তোমাৰ ব্ৰত-নিয়মৰ ভিতৰত আমি কেতিয়াও ক্ষতি নাপাওঁ; ইয়াত আমি আছোঁ—তোমাৰ স্তোতাসকল।
Mantra 4
परि॑ पू॒षा प॒रस्ता॒द्धस्तं॑ दधातु॒ दक्षि॑णम्। पुन॑र्नो न॒ष्टमाज॑तु॒ सं न॒ष्टेन॑ गमेमहि
পূষা দূৰৰ পৰা চাৰিওফালে নিজৰ সোঁ হাত ৰাখক; আমাৰ হেৰোৱা বস্তু পুনৰ আনি দিয়ক; হেৰোৱা বস্তু ঘূৰি আহিলে আমি একেলগে আগবাঢ়িম।
Inside Sukta 9
How it unfolds
- How it opens
Pūṣan is hailed as svastidā and as ‘born on the fore-path of paths,’ moving knowingly between heaven and earth’s beloved stations (7.9.1).
- What it asks
Because he knows all directions, Pūṣan is asked to lead the worshippers by the safest path and to go in front as an unfailing, all-heroic guide (7.9.2).
- Where its power lies
The hymn frames Pūṣan’s efficacy as intrinsic—he is prajānán (discerning/knowing), aprayucchan (unfailing), and thus capable of removing fear and ensuring correct arrival.
- How it closes
The prayer culminates in restoration: Pūṣan’s right hand encircles and protects, and what is lost is brought back so ‘with the lost restored we go together’ (7.9.4).
Famous verses
svastidā pūṣā
abhayatamena neṣat
puna̍r no naṣṭam ājatu
Kind of hymn
Paustika (Prosperity) / Raksha (Apotropaic travel-protection)
What it is for
Safe, auspicious travel with correct direction and fearless passage; prevention of loss and, if loss has occurred, recovery and reintegration before onward movement.
Who it is for
Travelers, traders, herdsmen, messengers, pilgrims, householders sending family or cattle on the road, and ritual specialists performing protective departures/returns.
Also used as
- Paustika
- Bhaisajya
- Svastyayana
The deity
Pūṣan is the Vedic guardian of paths and journeys, the “welfare-giver” (svastidā) who knows directions, leads safely, and restores what has strayed or been lost. He is invoked as a discerning guide who moves between beloved stations (sadhasthe), ensuring right orientation and safe return.
Powers of the deity
- Knowing and surveying all directions and routes
- Leading by the safest, fear-free path (abhayatama)
- Going before the traveler as a protective guide
- Averting loss, confusion, and hostile encounters on the road
- Restoring lost persons/cattle/property (naṣṭa-ājanana)
- Reuniting the separated and re-establishing wholeness
Why the deity is called
To place Pūṣan in the role of the forward-going guide and protector in travel, and to compel the return of what is lost so the traveler/community proceeds with integrity and good fortune.
The seer
- Anukramaṇī-variable (Pūṣan-invocation tradition; Atharvanic redaction)Atharvan. Svastyayana and rakṣā charms for travel, roads, liminal crossings, and recovery of what is lost (naṣṭa-pratyānayana).
Other hymns of this seer
- AV 7.8 (adjacent svastyayana-style material in some recensions)
- AV 6.53 (Pūṣan-related guidance/protection motifs, thematic parallel)
- RV 6.54 (classic Pūṣan road-guidance hymn; traditional intertext for AV Pūṣan invocations)
Preparing for the rite
- Mentally establish the travel intention (departure, crossing, return, or search for the lost).
- Choose a threshold moment (leaving the house, reaching a crossroads, or setting out at dawn).
- Face the intended direction of travel; maintain ritual cleanliness and calm speech.
The rite
- Recite the hymn as a ‘going-before’ invocation, visualizing Pūṣan leading the route.
- At verse emphasizing directions (e.g., 7.9.2), gesture outward to the quarters as if ‘mapping’ the road under Pūṣan’s knowledge.
- At the recovery verse (7.9.4), extend the right hand (dakṣiṇa-hasta) in a protective encircling motion (pari) and then draw it back toward oneself to symbolize ‘bringing back’ the lost.
- Conclude by stepping forward (literal first step) after the final recitation, treating the mantra as the seal of safe movement.
When
At departure, at crossroads/liminal points, during a search for the lost, or immediately upon realizing loss; dawn is especially suitable for ‘path’ rites.
Frequently Asked Questions
Pūṣan is the Vedic guardian of paths and directions. This hymn calls him “welfare-giver” and asks him to go ahead of the traveler, remove fear, and guide by the safest route.
Both. Along with road-protection and right guidance, the hymn explicitly asks Pūṣan to “bring back what is lost,” which can include people, cattle, or belongings.
No specific substances are required in the verses provided. The practice is primarily recitative: chanting at departure or at a crossroads, with a simple right-hand protective gesture fitting the final verse.
Ask anything about Sukta 9 of the Atharva Veda
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