The Sequence of Creation, the Emergence of the Praṇava, and the Fish Incarnation’s Retrieval of the Vedas
श्रीवराह उवाच । पूर्वं नारायणस्त्वेको नासीत्किञ्चिद्धरेः परम् । सैक एव रतिं लेभे नैव स्वच्छन्दकर्मकृत् ॥ ९.२ ॥
śrīvarāha uvāca | pūrvaṁ nārāyaṇas tv eko nāsīt kiñcid dhareḥ param | saika eva ratiṁ lebhe naiva svacchanda-karmakṛt || 9.2 ||
Śrī Varāha phán: Thuở ban đầu chỉ có Nārāyaṇa duy nhất; ngoài Hari không hề có gì khác. Ngài một mình an trú trong sự mãn nguyện, không hành động chỉ vì tùy hứng.
Varāha
It reflects a common Purāṇic cosmogonic motif: an initial state where a single supreme principle is described as existing prior to differentiation, a theme widely attested across early medieval Sanskrit narrative-theological literature.
No geographic location is named in this verse; it functions as a cosmological preface rather than a sacred-geography passage.
The verse implies a philosophical ideal of non-capricious agency: action is not framed as arbitrary (svacchanda) but as principled, suggesting restraint and purposive conduct as a valued norm.
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