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Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
प्रतिपद्य गुरुं यस्तु मोहाद् विप्रतिपद्यते । स जन्मकोटि नरके पच्यते पुरुषाधमः । विधानस्य प्रदाता यो गुरुरित्युच्यते बुधैः ॥ ३९.५५ ॥
pratipadya guruṃ yastu mohād vipratipadyate | sa janmakoṭi narake pacyate puruṣādhamaḥ | vidhānasya pradātā yo gurur ity ucyate budhaiḥ || 39.55 ||
Nhưng ai đã nương tựa nơi thầy mà vì mê muội lại chống trái thầy, kẻ hèn mạt ấy được nói là bị thiêu đốt trong địa ngục suốt một koṭi kiếp sinh. Bậc trí gọi là “guru” người ban truyền đúng pháp chế (vidhāna).
Varāha (default, per dialogue framework)
It reflects a common Purāṇic and Dharma-śāstra concern with regulating teacher–disciple relationships, framing loyalty to instruction (vidhāna) as a cornerstone of learned culture and social ethics.
No geographic location is named in this verse; the focus is ethical and definitional (the role of the guru).
After accepting a teacher, one should not act in opposition due to delusion; the verse emphasizes fidelity to legitimate instruction and defines the guru as the giver of proper ordinance (vidhāna).
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