The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
रुद्रोऽपि प्रययौ भूतैः समं कैलासपर्वतम् । देवाś्चापि यथास्थानं स्वं स्वं जग्मुर्मुदान्विताः । ब्रह्माऽपि दक्षसहितः प्राजापत्यं पुरं ययौ ॥ २१.८५ ॥
rudro 'pi prayayau bhūtaiḥ samaṃ kailāsaparvatam | devāś cāpi yathāsthānaṃ svaṃ svaṃ jagmur mudānvitāḥ | brahmā 'pi dakṣasahitaḥ prājāpatyaṃ puraṃ yayau || 21.85 ||
Rudra cũng lên đường, cùng các bhūta, đến núi Kailāsa. Chư thiên theo đúng trật tự, ai về chốn của nấy, lòng đầy hoan hỷ. Brahmā cũng cùng Dakṣa đi đến thành Prājāpatya.
Varāha (default speaker framework; explicit speaker not stated in excerpt)
It exemplifies a common Purāṇic narrative closure motif: after a major event, divine figures return to their designated realms, reflecting an ordered cosmic geography and administrative hierarchy in Sanskrit mythic literature.
Mount Kailāsa (कैलास) is named; in scholarship it is associated with the trans-Himalayan Kailash region (near present-day Tibet), functioning in Purāṇic texts as a paradigmatic sacred mountain and abode of Rudra.
Rather than a direct injunction, the verse conveys a philosophical theme of cosmic order (yathāsthānam): beings return to appropriate stations, implying the value of role-appropriate conduct and harmony within an ordered world.
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