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Varaha Purana 175.27: Adhyaya 175, Shloka 27

The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter

त्रिकालदर्शी शुद्धात्मा सिद्धत्वं प्राप्नुयात्प्रभुः॥ तस्याश्रमपदस्थस्य यद्दृष्टं ज्ञानचक्षुषा ॥

Recitation with translationVaraha Purana 175.27

trikāladarśī śuddhātmā siddhatvaṃ prāpnuyāt prabhuḥ | tasyāśramapadasthasya yad dṛṣṭaṃ jñānacakṣuṣā ||

Bậc thầy có tâm hồn thanh tịnh, thấy suốt ba thời, có thể đạt đến trạng thái siddhi. Những gì vị ấy—an trú tại đạo tràng (āśrama)—đã thấy bằng con mắt trí tuệ (jñāna-cakṣus), nay sẽ được thuật lại.

tri-kāla-darśīseer of the three times
tri-kāla-darśī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottri (प्रातिपदिक) + kāla (प्रातिपदिक) + darśin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
śuddha-ātmāpure-souled
śuddha-ātmā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśuddha (प्रातिपदिक) + ātman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
siddhatvamperfection / siddhahood
siddhatvam:
Karma (कर्म)
TypeNoun
Rootsiddhatva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
prāpnuyātwould attain / may attain
prāpnuyāt:
Kriyā (क्रिया)
TypeVerb
Rootpra√āp (धातु)
Formविधिलिङ् (Optative/विधि), परस्मैपद, प्रथमपुरुष, एकवचन
prabhuḥthe lord
prabhuḥ:
Karta (कर्ता)
TypeNoun
Rootprabhu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
tasyaof him
tasya:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी, एकवचन; सर्वनाम
āśrama-pada-sthasyaof (him) who was staying at the hermitage
āśrama-pada-sthasya:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeAdjective
Rootāśrama (प्रातिपदिक) + pada (प्रातिपदिक) + stha (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी, एकवचन; विशेषण (one who is situated in the hermitage-place)
yatwhat / that which
yat:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सम्बन्धबोधक सर्वनाम (relative pronoun)
dṛṣṭamwas seen
dṛṣṭam:
Kriyā (क्रिया)
TypeVerb
Root√dṛś (धातु) + kta (क्त)
Formक्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
jñāna-cakṣuṣāwith the eye of knowledge
jñāna-cakṣuṣā:
Karaṇa (करण)
TypeNoun
Rootjñāna (प्रातिपदिक) + cakṣus (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन

Varāha (default for this fragmentary excerpt)

P
Purāṇic Narrative
I
Indic Philosophy
A
Ascetic Traditions
C
Classical Literature

FAQs

It preserves yogic-ascetic vocabulary (trikāladarśin, jñānacakṣus, siddhatva) that overlaps with broader Indic soteriological discourse, helping map Purāṇic participation in ascetic thought.

Only an āśrama (hermitage) is mentioned generically; no named geographic site appears.

It valorizes purity (śuddhātmā) and insight (jñānacakṣus) as conditions associated with spiritual accomplishment (siddhatva).

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