The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter
त्रिकालदर्शी शुद्धात्मा सिद्धत्वं प्राप्नुयात्प्रभुः॥ तस्याश्रमपदस्थस्य यद्दृष्टं ज्ञानचक्षुषा ॥
trikāladarśī śuddhātmā siddhatvaṃ prāpnuyāt prabhuḥ | tasyāśramapadasthasya yad dṛṣṭaṃ jñānacakṣuṣā ||
Bậc thầy có tâm hồn thanh tịnh, thấy suốt ba thời, có thể đạt đến trạng thái siddhi. Những gì vị ấy—an trú tại đạo tràng (āśrama)—đã thấy bằng con mắt trí tuệ (jñāna-cakṣus), nay sẽ được thuật lại.
Varāha (default for this fragmentary excerpt)
It preserves yogic-ascetic vocabulary (trikāladarśin, jñānacakṣus, siddhatva) that overlaps with broader Indic soteriological discourse, helping map Purāṇic participation in ascetic thought.
Only an āśrama (hermitage) is mentioned generically; no named geographic site appears.
It valorizes purity (śuddhātmā) and insight (jñānacakṣus) as conditions associated with spiritual accomplishment (siddhatva).
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