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The Genealogy of the Pitṛs and the Determination of Śrāddha Times
वर्णत्रयाभ्यनुज्ञातः शूद्रः सर्वान् पितॄन् यजेत् । न तु तस्य पृथक् सन्ति पितरः शूद्रजातयः ॥ १३.३० ॥
varṇatrayābhyanujñātaḥ śūdraḥ sarvān pitṝn yajet | na tu tasya pṛthak santi pitaraḥ śūdrajātayaḥ || 13.30 ||
Khi được ba varṇa cao hơn cho phép, một Śūdra có thể cử hành lễ cúng cho tất cả các Pitṛ. Tuy nhiên, đối với người ấy không có những nhóm Tổ tiên riêng biệt được định danh đặc thù là “dòng Śūdra”.
Varāha
It reflects a Dharma-śāstra-influenced discourse within Purāṇic literature, describing how ritual eligibility and authorization were discussed in premodern Sanskrit textual traditions.
No geographic location is named in this verse; the content is primarily social-ritual and juridical rather than topographical.
The verse frames ritual action as regulated by social authorization and lineage categorization, emphasizing that certain rites are presented as conditional upon formal permission within the text’s normative system.
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