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Varaha Purana 13.25: Adhyaya 13, Shloka 25

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

Pūrva Bhāga · Śrāddha and Pitṛ-related Dharma (Ritual Ethics)

एते स्म पितरः श्राद्धे योगिनां योगवर्द्धनाः । आप्यायितास्तु ते पूर्वं योगं योगबले रतौ ॥ १३.२५ ॥

Recitation with translationVaraha Purana 13.25

ete sma pitaraḥ śrāddhe yogināṃ yogavarddhanāḥ | āpyāyitāstu te pūrvaṃ yogaṃ yogabale ratau || 13.25 ||

Chính các vị ấy là các Pitṛ trong nghi lễ śrāddha, những đấng làm tăng trưởng yoga của các yogin. Khi đã được thỏa mãn từ trước, các vị ấy lại nuôi dưỡng yoga cho người hoan hỷ trong sức lực của yoga.

एतेthese
एते
TypeNoun
Formप्रथमा-विभक्ति, बहुवचन, पुल्लिङ्ग
Roleकर्ता (Karta/Subject)
Rootएतद् (सर्वनाम-प्रातिपदिक)
स्मindeed/then (narrative)
स्म
TypeIndeclinable
Formस्म-निपात (particle; past narrative/emphasis)
Roleसम्बन्ध (Particle)
Rootस्म (अव्यय)
पितरःancestors
पितरः
TypeNoun
Formप्रथमा-विभक्ति, बहुवचन, पुल्लिङ्ग
Roleकर्ता (Karta/Subject)
Rootपितृ (प्रातिपदिक)
श्राद्धेin the śrāddha rite
श्राद्धे
TypeNoun
Formसप्तमी-विभक्ति (Locative/सप्तमी), एकवचन, नपुंसकलिङ्ग
Roleअधिकरण (Adhikaraṇa/Context-location)
Rootश्राद्ध (प्रातिपदिक)
योगिनाम्of yogins
योगिनाम्
TypeNoun
Formषष्ठी-विभक्ति, बहुवचन, पुल्लिङ्ग
Roleसम्बन्ध (Genitive relation)
Rootयोगिन् (प्रातिपदिक)
योग-वर्द्धनाःincreasers of yoga
योग-वर्द्धनाः
TypeAdjective
Formतत्पुरुष-समास (योगस्य वर्द्धनाः), प्रथमा-विभक्ति, बहुवचन, पुल्लिङ्ग; ‘पितरः’ इत्यस्य विशेषण
Roleविशेषण (Adjective of ‘पितरः’)
Rootयोग (प्रातिपदिक) + वर्द्धन (प्रातिपदिक)
आप्यायिताःwere nourished/satisfied
आप्यायिताः
TypeVerb
Formभूतकर्मणि कृदन्त (Past passive participle), प्रथमा-विभक्ति, बहुवचन, पुल्लिङ्ग; ‘ते’ इत्यस्य विधेय
Roleविधेय/कर्मणि-क्रिया (Predicate in passive)
Rootआ-√प्या/प्याय् (धातु) + त (कृत्)
तुbut/indeed
तु
TypeIndeclinable
Formनिपात (adversative/contrast particle)
Roleसम्बन्ध (Particle)
Rootतु (अव्यय)
तेthey
ते
TypeNoun
Formप्रथमा-विभक्ति, बहुवचन, पुल्लिङ्ग
Roleकर्ता/विधेय-आश्रय (Subject of predicate)
Rootतद् (सर्वनाम-प्रातिपदिक)
पूर्वम्formerly
पूर्वम्
TypeIndeclinable
Formकालवाचक-अव्यय (adverb: formerly/before)
Roleसम्बन्ध (Adverbial)
Rootपूर्वम् (अव्यय)
योगम्yoga
योगम्
TypeNoun
Formद्वितीया-विभक्ति, एकवचन, पुल्लिङ्ग
Roleकर्म (Karma/Object; implicit with ‘रतौ’)
Rootयोग (प्रातिपदिक)
योग-बलेin the power of yoga
योग-बले
TypeNoun
Formतत्पुरुष-समास (योगस्य बलम्), सप्तमी-विभक्ति, एकवचन, नपुंसकलिङ्ग
Roleअधिकरण (Adhikaraṇa/Locative)
Rootयोग (प्रातिपदिक) + बल (प्रातिपदिक)
रतौin devotion/attachment
रतौ
TypeAdjective
Formसप्तमी-विभक्ति, एकवचन, स्त्रीलिङ्ग; ‘(स्थितौ) रतौ’ = in devotion/attachment (locative of state)
Roleअधिकरण (Adhikaraṇa/State)
Rootरत (प्रातिपदिक)
  • आप्यायितास्तु → आप्यायिताः तु

Shanta and Bhakti rasaSetting: Ritual-cosmological interface
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Curious about ritual efficacy and unseen helpers (pitṛs)

What she asks

How do pitṛs in śrāddha relate to yogic progress—can ancestral satisfaction actually ‘increase yoga’?

Kind of teaching
Karma-yoga integration / ritual efficacy
Subjects
EthicsRitual CultureAncestral Rites (Śrāddha)Yoga (Discipline and Merit)
Core idea

Ritual gratitude to ancestors is not merely social duty; it can function as subtle support (anugraha) that strengthens yogic endeavor when performed with right intent.

In practice

Maintain śrāddha with purity and devotion alongside meditation; treat ritual duty as an ally to inner discipline rather than a distraction.

C
Classical Literature
P
Purāṇic Studies
D
Dharmaśāstra Interface
V
Vaishnavism
S
Sanskrit Philology

FAQs

It reflects a Purāṇic synthesis in which domestic ritual culture (śrāddha for ancestors) is presented as compatible with, and supportive of, ascetic or contemplative ideals (yoga), illustrating how multiple life-practices were integrated within Sanskrit ethical literature.

No specific geographic location is named in this verse fragment; the focus is ritual and ethical rather than topographical.

The verse foregrounds reciprocity and continuity: properly performed ancestral offerings are portrayed as strengthening the practitioner’s disciplined life (yoga), emphasizing sustained ethical-ritual responsibility alongside spiritual practice.

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