बालकाण्डे एकविंशः सर्गः · Daśaratha’s Promise, Vasiṣṭha’s Counsel, and Viśvāmitra’s Weapon
Lore
Spoken by Vasistha to DasharathaSetting: Forest route/Viśvāmitra’s context (after departure from Ayodhyā, implied)Places named: इक्ष्वाकुकुलम्Instruction during mission to protect yajña
इक्ष्वाकूणां कुले जातस्साक्षाद्धर्म इवापरः ।
धृतिमान् सुव्रतः श्रीमान्नधर्मं हातुमर्हसि ॥६॥
ikṣvākūṇāṃ kule jātaḥ sākṣād dharma ivāparaḥ |
dhṛtimān suvrataḥ śrīmān na dharmaṃ hātum arhasi ||6||
Sinh trong dòng dõi Ikṣvāku, ngươi như chính Pháp (Dharma) hiện thân lần nữa—kiên định, giữ gìn thệ nguyện cao quý, rạng ngời vinh quang. Ngươi không được từ bỏ chính đạo và bổn phận đã thệ.
"Born in the line of Ikshvaku, you are a veritable the second god of righteousness, firm adherent of vows auspicious and virtuous. It is not right on your part to abandon yourpromise.
Nobility is proven by steadfastness: one who is rooted in vows and lineage-duty must not forsake dharma even under strain.
Japa/ स्मरण of Rāma as maryādā-puruṣottama strengthens resolve to keep vows and act rightly; useful for sankalpa reinforcement.
Dharma as expression of cosmic order (ṛta); the ‘second Dharma’ image suggests alignment of individual will with universal law—karma-yoga steadiness.
Echo of ‘satyam vada, dharmam cara’ (Taittirīya Upaniṣad) in spirit: do not forsake dharma; steadfastness as inner luminosity (śrī).
Bhagavad Gītā 2.31-2.33 (kṣatriya svadharma; not abandoning duty); Rāmcaritmānas: repeated insistence on maryādā and dharma as Rāma’s essence
Taittirīya Upaniṣad śikṣāvallī injunctions on dharma
Ayodhyākāṇḍ: Rāma’s unwavering dharma in exile acceptance; Araṇya/Yuddha: vow-keeping and protection of sages
Anuṣṭup (śloka)
Commanding
Madhyama (firm, instructive)
A king’s dharma is to uphold truth and commitments—especially when made to a sage—placing public righteousness above private hesitation.
At court, Daśaratha is exhorted not to withdraw from the righteous course of action (sending Rāma with Viśvāmitra) after the request has been made.
Daśaratha’s expected virtue is satya (truthfulness) and dhṛti (steadfastness) in maintaining vows befitting the Ikṣvāku tradition.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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