अयोध्याकाण्डे त्रयोदशः सर्गः | Kaikeyi Presses the Boons; Dasaratha’s Lament and Collapse
सुखानामुचितस्यैव दुःखैरनुचितस्य च ।
दुखं नामानुपश्येयं कथं रामस्य धीमतः ॥११॥
sukhānāmucitasyaiva duḥkhairanucitasya ca |
dukhaṃ nāmānupaśyeyaṃ kathaṃ rāmasya dhīmataḥ ||11||
Rāma vốn xứng với an lạc, không xứng chịu khổ đau—làm sao ta có thể chịu nổi khi thấy Rāma trí tuệ ấy lâm cảnh sầu khổ?
Rama deserves happiness not suffering. How can I bear to see such a sagacious Rama undergoing distress?
Dharma aligns reward with virtue: the righteous should not be made to suffer through unjust power, and a ruler must protect the deserving.
Daśaratha protests the moral absurdity of forcing suffering upon the wise and virtuous Rāma.
Rāma’s dhī (wisdom) and worthiness, making his imposed suffering ethically intolerable to a conscientious father-king.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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