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Valmiki Ramayana 2.13.11: Ayodhya Kanda, Sarga 13, Shloka 11

अयोध्याकाण्डे त्रयोदशः सर्गः | Kaikeyi Presses the Boons; Dasaratha’s Lament and Collapse

सुखानामुचितस्यैव दुःखैरनुचितस्य च ।

दुखं नामानुपश्येयं कथं रामस्य धीमतः ॥११॥

Recitation with translationValmiki Ramayana 2.13.11

sukhānāmucitasyaiva duḥkhairanucitasya ca |

dukhaṃ nāmānupaśyeyaṃ kathaṃ rāmasya dhīmataḥ ||11||

Rāma vốn xứng với an lạc, không xứng chịu khổ đau—làm sao ta có thể chịu nổi khi thấy Rāma trí tuệ ấy lâm cảnh sầu khổ?

सुखानाम्of pleasures
सुखानाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootसुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, बहुवचन
उचितस्यof one deserving
उचितस्य:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeAdjective
Rootउचित (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; रामस्य इति विशेषण (deserving)
एवindeed
एव:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात; emphasis (‘indeed/only’)
दुःखैःby sufferings
दुःखैः:
Karana (करण/Instrument)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन
अनुचितस्यof one undeserving
अनुचितस्य:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeAdjective
Rootअ-उचित (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; नञ्-समासार्थ: undeserving
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
दुःखम्sorrow
दुःखम्:
Karma (कर्म/Object)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
नामindeed
नाम:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootनाम (अव्यय)
Formनिपात; emphasis/‘indeed’/‘as for’
अनुपश्येयम्should I witness
अनुपश्येयम्:
Kriya (क्रिया/Finite verb)
TypeVerb
Rootअनु-√पश् (धातु)
Formविधिलिङ् (Optative, विधिलिङ्-लकार), उत्तमपुरुष, एकवचन; परस्मैपद; ‘should I see/should I witness’
कथम्how
कथम्:
Prashna (प्रश्न)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नार्थक-अव्यय
रामस्यof Rama
रामस्य:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
धीमतःof the wise
धीमतः:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeAdjective
Rootधीमत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; रामस्य इति विशेषण (wise)

Rama deserves happiness not suffering. How can I bear to see such a sagacious Rama undergoing distress?

D
Daśaratha
K
Kaikeyī
R
Rāma

FAQs

Dharma aligns reward with virtue: the righteous should not be made to suffer through unjust power, and a ruler must protect the deserving.

Daśaratha protests the moral absurdity of forcing suffering upon the wise and virtuous Rāma.

Rāma’s dhī (wisdom) and worthiness, making his imposed suffering ethically intolerable to a conscientious father-king.

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