
Rishi: Atharvanic tradition (late AV śānti corpus)
Devata: Abhaya (Fearlessness) with Dyāvā-Pṛthivī and the Pradiśas (quarters) as supporting powers
Chandas: Mixed/late AV style; predominantly anuṣṭubh-like cadence (not strictly determinable from excerpt alone)
AV 19.14 là một lời cầu nguyện śānti ngắn gọn, thiết lập một trường “vô úy” (abhaya) bao trùm mọi phía bằng cách đặt hoàn cảnh của người hành lễ hòa hợp với “thiện ích cao hơn” và một kết cuộc an hòa, cát tường. Bài tụng khiến Trời–Đất trở nên hiền hòa, và làm cho các phương hướng không còn tranh chấp, nhờ đó xoa dịu các thế lực thù nghịch và oán hiềm xã hội bằng ấn quyết cuối cùng của không thù hận và sự hộ trì.
Begins with the direct utterance ‘abhayam’—a performative naming of the desired protective state.
May the matter issue in higher good and end auspiciously; may Heaven-and-Earth be benign; may the quarters be without rivals.
By aligning cosmos (dyāvā-pṛthivī) and space (pradiśaḥ) with the practitioner, the mantra asserts comprehensive protection—social, spatial, and psychological.
‘na vai tvā dviṣmaḥ—abhayaṃ no astu’: a non-hostility seal that pacifies opposition and culminates in the grant of fearlessness.
abhayaṃ no astu
śive me dyāvāpṛthivī abhūtām
asapatnāḥ pradiśo me bhavantu
Śānti / Rakṣā (Protective, apotropaic)
Establishment of fearlessness: an auspicious beginning-to-end trajectory, benign cosmic support, enemy-free directions, and pacification of hostile agencies.
Householders, travelers, leaders/administrators, and any practitioner seeking safety, confidence, and protection from enmity, threats, or ominous surroundings.
Abhaya is a personified protective state—freedom from fear, intimidation, and hostile portents—grounded cosmically by the benevolence of Heaven and Earth and spatially by the pacified directions.
To secure a protected, rivalry-free space and a favorable outcome, ensuring that the practitioner’s environment—cosmic (dyāvā-pṛthivī) and directional (pradiśaḥ)—supports fearlessness and peace.
At the start of a journey, before entering a contested/uncertain space, at dusk/dawn for śānti, or whenever fear or threat arises.
For establishing fearlessness and protection—especially when entering uncertain situations, facing opposition, or seeking an auspicious resolution to a matter.
Because the hymn builds safety on two supports: cosmic stability (Heaven–Earth becoming benign) and spatial stability (the quarters becoming free of rivals), creating all-around protection.
No. The verse is self-sufficient as a śānti/rakṣā recitation; it can be spoken with a clear intention for safety and a calm, non-hostile closing attitude.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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