The Sacred Greatness of Lohārgala
The ‘Iron-Bolt’ Tīrtha
प्रमुच्य नारदं दिव्यं मम लोकं च गच्छति ॥ ततो वसिष्ठकुण्डं तु तस्मिन्क्षेत्रं परं मम
pramucya nāradaṃ divyaṃ mama lokaṃ ca gacchati || tato vasiṣṭhakuṇḍaṃ tu tasmin kṣetraṃ paraṃ mama
Pagkapalaya (sa mga bunga) sa banal na Nārada-(kuṇḍa), siya rin ay tutungo sa aking kaharian. Pagkaraan ay ang Vasiṣṭha-kuṇḍa; sa loob nito naroroon ang aking kataas-taasang banal na pook.
Varāha
The verse illustrates how Purāṇas construct networks of named tīrthas (associated with sages like Nārada and Vasiṣṭha) and narrate them as a sequence of spiritually efficacious sites.
Vasiṣṭha-kuṇḍa is explicitly named; it is presented as a sacred node within the text’s internal geography.
The emphasis is on progressing through tīrthas with ritual intentionality, treating the landscape as a structured field for disciplined practice.
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