Sukta 2
Rishi: Atharvanic tradition (attributed to Atharvan/Angiras line in ancillary indices; specific r̥ṣi uncertain for this isolated verse)
Devata: Ātman / Atharvan as ritual progenitor
Chandas: Triṣṭubh-like cadence (as transmitted; exact metrical classification uncertain without full hymn context)
Ang sukta na ito na may isang talata ay gumaganap bilang isang liturhikong "pagsang-ayon" sa sakripisyo sa pamamagitan ng pagkilala sa tunay nitong tagapangako: si Ātman, na kapwa pinupuri sa pamamagitan ni Atharvan, ang sinaunang ama ng ritwal at devabandhu (kamag-anak ng mga diyos). Ito ay nangangailangan ng agarang tamang pagpapahayag mula sa isa na mental na "nakaintindi" (ciketa) sa yajña, sa gayon ay pinapalakas ang pananalita, karunungan, at bisa ng ritwal. Ang kapangyarihan nito ay nakabatay sa pag-uugnay ng panloob na realizasyon (isip/Ātman) sa panlabas na pagganap (pagbigkas ng rito), na tinitiyak na ang rito ay nagpapatuloy sa ilalim ng Atharvanic na pagkakabisa.
Mantras
Frequently Asked Questions
It is used to authorize and strengthen a sacrifice by invoking Ātman/Atharvan as the rite’s inner and ancestral guarantor, and by prompting the competent knower to proclaim the rite effectively.
These images present Atharvan/Ātman as the immanent life-principle present in generation and continuity—showing that the sacrifice is grounded in living essence, not merely external procedure.
No. The verse works primarily through correct understanding (manas) and empowered speech (vāc); it is a confirmatory, liturgical mantra rather than a substance-based charm.
Ask anything about Sukta 2 of the Atharva Veda
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Atharva Veda in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.