The Glory of Rudra: The Origin of the Kapālamocana Pilgrimage Site and Rudra’s Expiatory Vow
Uttara Bhāga · Sacred Geography Itinerary (River Confluences and Tīrthas)
सरस्वतीं ततो गत्वा यमुनासङ्गमं ततः ॥ शतद्रुं च ततो गत्वा देविकां च महानदीम्
sarasvatīṃ tato gatvā yamunāsaṅgamaṃ tataḥ || śatadruṃ ca tato gatvā devikāṃ ca mahānadīm
sarasvatIM tato gatvA yamunAsa~NgamaM tataH|| shatadruM cha tato gatvA devikAM cha mahAnadIm
తదుపరి సరస్వతీ నదికి వెళ్లి, ఆపై యమునా సంగమానికి; తరువాత శతద్రు నదికి వెళ్లి, మహానదియైన దేవికాకూ వెళ్లెను.
Varāha
Movement through tīrthas is a mode of inner purification; rivers function as living embodiments of merit (puṇya) and remembrance.
Undertake pilgrimage with sequential discipline (krama), honoring each river as a locus of cleansing and ethical renewal; integrate travel with restraint, charity, and remembrance.
Yamunā is a principal river of Vraja/Mathurā; mentioning Yamunā foreshadows later Kṛṣṇa-līlā geography even if the verse itself is an itinerary list.
Varāha Purāṇa 97.48 (transition into this itinerary)
It documents a network of riverine sacred sites, supporting research into pilgrimage geographies and the cultural mapping of North Indian river systems in Purāṇic literature.
Sarasvatī; Yamunā-saṅgama (a confluence site); Śatadru (commonly identified with the Sutlej); Devikā (a river name preserved in Purāṇic and regional traditions, with identifications debated in scholarship).
The passage promotes a heritage practice of moving through and recognizing river landscapes as culturally significant, implying stewardship and reverence for water bodies as shared civilizational resources.
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