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Varaha Purana 60.5: Adhyaya 60, Shloka 5

The Rite of the Śāntivrata: A Yearlong Observance with Viṣṇu-on-Śeṣa and Nāga-Anganyāsa Worship

शङ्खपालाय वक्त्रं तु कुटिलायेति वै शिरः । एवं विष्णुगतं पूज्य पृथक्त्वेन च पूजयेत् ॥ ६०.५ ॥

Recitation with translationVaraha Purana 60.5

śaṅkhapālāya vaktraṃ tu kuṭilāyeti vai śiraḥ | evaṃ viṣṇugataṃ pūjya pṛthaktvena ca pūjayet || 60.5 ||

వక్త్రాన్ని ‘శంఖపాలాయ’ అని, శిరస్సును ‘కుటిలాయ’ అని సమర్పించాలి। ఈ విధంగా విష్ణుగత భాగాలను పూజించి, వాటిని వేర్వేరుగా కూడా పూజించాలి।

शङ्खपालायto Śaṅkhapāla
शङ्खपालाय:
Sampradana (सम्प्रदान/Dative-recipient)
TypeNoun
Rootशङ्खपाल (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (4th/Dative), एकवचन; (मन्त्रे नाम-उच्चारणे)
वक्त्रम्the face/mouth
वक्त्रम्:
Karma (कर्म/Object)
TypeNoun
Rootवक्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
तुand
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (निपात/particle)
कुटिलायto Kuṭila
कुटिलाय:
Sampradana (सम्प्रदान/Dative-recipient)
TypeNoun
Rootकुटिल (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (4th/Dative), एकवचन; (मन्त्रे नाम-उच्चारणे)
इतिthus
इति:
Sambandha (सम्बन्ध/Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय (quotative)
वैindeed
वै:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय (निपात/particle; emphasis)
शिरःthe head
शिरः:
Karma (कर्म/Object)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
एवम्thus/in this way
एवम्:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय (प्रकारवाचक/Adverb of manner)
विष्णु-गतम्connected with Viṣṇu / pertaining to Viṣṇu
विष्णु-गतम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootविष्णु (प्रातिपदिक) + गत (गम् धातु, क्त कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; विशेषण (पूज्य/पूजनम् implied); तत्पुरुष (विष्णुं गतं = विष्णुगतम्)
पूज्यhaving worshipped
पूज्य:
Purvakala (पूर्वकाल/Anterior action)
TypeVerb
Rootपूज् (धातु)
Formक्त्वा-प्रत्ययार्थे ल्यप्/य-प्रत्ययान्त कृदन्त (Gerund/Absolutive), अर्थ: ‘having worshipped’ (पाठानुसार)
पृथक्त्वेनseparately, distinctly
पृथक्त्वेन:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootपृथक्त्व (प्रातिपदिक)
Formतृतीया-विभक्ति-एकवचन रूपेण प्रयुक्तं भाववाचक-शब्दः; क्रियाविशेषणवत् (instrumental of manner)
चand
च:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय/Conjunction)
पूजयेत्should worship
पूजयेत्:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootपूज् (धातु)
Formविधिलिङ्-लकार (Optative), प्रथम-पुरुष (3rd person), एकवचन, परस्मैपद

Varāha (default speaker per dialogue framework; not explicit in fragment)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
R
Ritual Manuals

FAQs

It reflects Purāṇic-era ritual systematization in which body-parts of a deity’s form are mapped to named aspects or attendant figures, a feature shared with broader South Asian liturgical and iconographic traditions.

No geographic location is named in this verse; it is primarily a ritual-instruction passage rather than a sacred-geography reference.

The verse emphasizes disciplined, orderly practice: worship is to be performed with careful differentiation of aspects (pṛthaktvena), indicating attention, precision, and respect for ritual taxonomy.

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