मन्थराप्रेरणा · वरद्वय-स्मरणं च
Manthara’s Provocation and the Recalling of Two Boons
त्वमायताभ्यां सक्थिभ्यां मन्थरे क्षौमवासिनी ॥४४॥
अग्रतो मम गच्छन्ती राजहंसीव राजसे ।
tvam āyatābhyāṁ sakthibhyāṁ manthare kṣauma-vāsinī ||44||
agratō mama gacchantī rāja-haṁsīva rājase |
Ó Mantharā, vestida de tecido fino, quando caminhas à minha frente com tuas longas coxas, brilhas como um cisne régio que vai adiante.
O Manthara! when clad in silk garment you walk in front of me with your heavythighs, you look like a female royal swan.
The verse demonstrates how praise can become a binding strategy that replaces truth-testing. Dharma demands that relationships and admiration not override moral evaluation.
Kaikeyī’s flattery reaches a peak, portraying Mantharā as admirable and authoritative—cementing the counselor’s hold over her.
The implied virtue is independence of judgment (svatantra-viveka): not surrendering one’s decision-making to a persuasive companion.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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