HomeVaraha PuranaAdhyaya 13Shloka 30
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Varaha Purana 13.30 — Adhyaya 13, Shloka 30

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

वर्णत्रयाभ्यनुज्ञातः शूद्रः सर्वान् पितॄन् यजेत् । न तु तस्य पृथक् सन्ति पितरः शूद्रजातयः ॥ १३.३० ॥

varṇatrayābhyanujñātaḥ śūdraḥ sarvān pitṝn yajet | na tu tasya pṛthak santi pitaraḥ śūdrajātayaḥ || 13.30 ||

ဝဏ္ဏသုံးပါး၏ ခွင့်ပြုချက်ရရှိလျှင် ရှုဒ္ဒရသည် ပိတೃအားလုံးကို ယဇ္ဉပူဇာ ပြုနိုင်သည်။ သို့သော် သူ့အတွက် ‘ရှုဒ္ဒရမျိုးရိုး’ ဟု သီးခြားခွဲထားသော ပိတೃအုပ်စုများ မရှိကြ။

varṇaclass/varna
varṇa:
TypeNoun
Rootvarṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (stem) (समासपूर्वपद)
trayathree
traya:
TypeAdjective
Roottraya (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (stem) (समासमध्यपद); संख्याविशेषण
abhyanujñātaḥpermitted/authorized
abhyanujñātaḥ:
Karta (कर्ता/Subject)
TypeVerb
Rootanu-jñā (धातु)
Formक्त (PPP) with अभि+अनु+ज्ञा, पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (permitted/authorized)
śūdraḥa Śūdra
śūdraḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootśūdra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
sarvānall
sarvān:
Karma (कर्म/Object)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; विशेषण
pitṝnancestors (Pitṛs)
pitṝn:
Karma (कर्म/Object)
TypeNoun
Rootpitṛ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
yajetshould worship / should sacrifice to
yajet:
Kriya (क्रिया/Verb)
TypeVerb
Rootyaj (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध (negation particle)
tubut
tu:
Sambandha-bodhaka (सम्बन्धसूचक)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय, विरोध/विशेष (adversative/emphatic particle)
tasyaof him
tasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottad (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन (pronoun)
pṛthakseparately
pṛthak:
Kriya-visheṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootpṛthak (अव्यय)
Formअव्यय, क्रियाविशेषण
santiare
santi:
Kriya (क्रिया/Verb)
TypeVerb
Rootas (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, बहुवचन
pitaraḥancestors
pitaraḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootpitṛ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
śūdraŚūdra
śūdra:
TypeNoun
Rootśūdra (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (stem) (समासपूर्वपद)
jātayaḥcastes/birth-groups
jātayaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootjāti (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; (शूद्रजाति = शूद्रस्य जातिः)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"A Śūdra, when permitted/authorized by the three higher varṇas, may offer to all pitṛs; there are no separate pitṛ-groups uniquely assigned as ‘Śūdra pitṛs’.","karmic_consequence":"With proper authorization, the act is dharmya and yields pitṛ-prīti; without authorization or by asserting separate unauthorized rites, the śrāddha is considered irregular and its fruit is curtailed."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma (niyama + universal pitṛ principle)","core_concept":"Pitṛs are a shared ancestral order; performer-qualification (adhikāra) governs ritual agency, not the existence of separate metaphysical pitṛ categories for each social group.","practical_application":"In community rites, ensure consent/authorization and proper officiation; emphasize shared ancestry and responsibility while adhering to one’s prescribed dharma."}

Subject Matter: ["Ethics","Ritual Practice","Social Dharma-śāstra"]

Primary Rasa: śānta

Secondary Rasa: None

Type: ritual setting

Related Themes: Varāha Purāṇa 13.13.29 (three varṇas as offerers; Śūdra not separate)

Visual Art Cues: {"scene_description":"A ritual assembly where a Śūdra performs offerings under the supervision/authorization of three higher-varṇa elders; pitṛs depicted as a single receiving group, not segregated.","item_prompts":["authorized gesture (anumatī) by elders","piṇḍa and tila-water offerings","kuśa grass","single unified pitṛ band above","respectful posture of performer"],"kerala_mural_prompt":"Kerala mural style, dignified ritual scene, elders granting permission with hand-mudrā, unified pitṛs in cloud band, strong outlines and warm palette.","tanjore_prompt":"Tanjore style, gold-leaf on pitṛ halo and ritual vessels, hierarchical but harmonious grouping, ornate borders.","mysore_prompt":"Mysore style, subtle expressions of consent and reverence, detailed ritual implements, restrained elegance.","pahari_prompt":"Pahari style, narrative intimacy—courtyard rite with elders seated, performer offering, pitṛs as pale silhouettes in sky."}

Audio Atmosphere: {"recitation_mood":"measured, normative","suggested_raga":"Kalyani","pace":"medium","voice_tone":"even, instructive"}

C
Classical Literature
P
Purāṇic Dharma
R
Ritual Studies
S
Sanskrit Philology

FAQs

It reflects a Dharma-śāstra-influenced discourse within Purāṇic literature, describing how ritual eligibility and authorization were discussed in premodern Sanskrit textual traditions.

No geographic location is named in this verse; the content is primarily social-ritual and juridical rather than topographical.

The verse frames ritual action as regulated by social authorization and lineage categorization, emphasizing that certain rites are presented as conditional upon formal permission within the text’s normative system.

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