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Varaha Purana 13.2: Adhyaya 13, Shloka 2

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

Pūrva Bhāga · Dialogic Narrative (Muni Inquiry and Deeds of Hari)

कोऽसौ गौरमुखः श्रीमान् मुनिः परमधार्मिकः । किं चकार हरेः कर्म दृष्ट्वाऽसौ मुनिपुङ्गवः ॥ १३.२ ॥

Recitation with translationVaraha Purana 13.2

ko'sau gauramukhaḥ śrīmān muniḥ paramadhārmikaḥ | kiṁ cakāra hareḥ karma dṛṣṭvā'sau munipuṅgavaḥ || 13.2 ||

ဖြူဝင်းသောမျက်နှာရှိ၍ ဂုဏ်သရေပြည့်စုံကာ ဓမ္မကိုအလွန်တည်ကြည်သော မုနိသည် မည်သူနည်း။ ဟရိ၏လုပ်ရပ်ကိုမြင်ပြီးနောက် မုနိတို့အထွတ်အမြတ်သည် ဘာကိုပြုလုပ်ခဲ့သနည်း။

कःwho?
कः
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; interrogative pronoun (प्रश्नवाचक सर्वनाम)
RoleKarta (कर्ता)
Rootक (सर्वनाम-प्रातिपदिक)
असौthat (person)
असौ
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; demonstrative pronoun (दर्शक सर्वनाम)
RoleKarta (कर्ता)
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
गौरमुखःwhite-faced / fair-faced
गौरमुखः
TypeAdjective
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण; कर्मधारय-समास (गौरं मुखं यस्य/गौरमुखः)
RoleKarta (कर्ता)
Rootगौर + मुख (प्रातिपदिक)
श्रीमान्splendid, illustrious
श्रीमान्
TypeAdjective
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण
RoleKarta (कर्ता)
Rootश्रीमत् (प्रातिपदिक)
मुनिःsage
मुनिः
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
RoleKarta (कर्ता)
Rootमुनि (प्रातिपदिक)
परमधार्मिकःsupremely righteous
परमधार्मिकः
TypeAdjective
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण; कर्मधारय-समास
RoleKarta (कर्ता)
Rootपरम + धार्मिक (प्रातिपदिक)
किम्what? / why?
किम्
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; interrogative pronoun used adverbially (किम् = why/what)
RoleKarma (कर्म)
Rootकिम् (सर्वनाम-प्रातिपदिक)
चकारdid
चकार
TypeVerb
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
RoleKriya (क्रिया)
Rootकृ (धातु)
हरेःof Hari
हरेः
TypeNoun
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
RoleSambandha (सम्बन्ध/षष्ठी)
Rootहरि (प्रातिपदिक)
कर्मdeed, act
कर्म
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
RoleKarma (कर्म)
Rootकर्मन् (प्रातिपदिक)
दृष्ट्वाhaving seen
दृष्ट्वा
TypeVerb
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund/त्वान्त), ‘having seen’
RolePurvakala-kriya (पूर्वकालक्रिया)
Rootदृश् (धातु)
असौthat (sage)
असौ
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; demonstrative pronoun
RoleKarta (कर्ता)
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
मुनिपुङ्गवःbull among sages, best of sages
मुनिपुङ्गवः
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (मुनिनां पुङ्गवः)
RoleKarta (कर्ता)
Rootमुनि + पुङ्गव (प्रातिपदिक)
  • कोऽसौ = कः + असौ
  • दृष्ट्वाऽसौ = दृष्ट्वा + असौ

Adbhuta rasaSetting: Hagiographic inquiry frame
Speaker

Pṛthivī

In this verse
She asks
Her state of mind

Curious

What she asks

Who is the supremely dharmic sage Gauramukha, and what did he do after witnessing Hari’s deed?

Kind of teaching
Ethical exemplarity (ācāra)
Subjects
EthicsHagiographic NarrativeDialogue Structure
Core idea

The highest dharma is shown by how a realized person responds after witnessing the divine (Hareḥ karma)—identity and action together define sanctity.

In practice

Model one’s conduct on dharmic exemplars: after encountering the sacred, translate wonder into disciplined action (service, vow, teaching, restraint—per the forthcoming narrative).

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It exemplifies a common Purāṇic narrative technique: an interlocutor frames the next episode through questions about an exemplary sage and the observed actions of Hari, guiding the listener into the ensuing account.

No geographic location is specified in this verse fragment; it functions as a narrative prompt rather than a topographical reference.

The verse foregrounds dharma through the epithet paramadhārmikaḥ, indicating that moral exemplarity (as embodied by the sage) is central to interpreting the narrative that follows.

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