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Devi Upanishad: Verse 12

कालरात्रिं ब्रह्मस्तुतां वैष्णवीं स्कन्दमातरम् ।

सरस्वतीमदितिं दक्षदुहितरं नमामः पावनां शिवाम् ॥

महालक्ष्मीश्च विद्महे सर्वसिद्धिश्च धीमहि ।

तन्नो देवी प्रचोदयात् ॥

काल-रात्रिम् । ब्रह्म-स्तुताम् । वैष्णवीम् । स्कन्द-मातरम् ।

सरस्वतीम् । अदितिम् । दक्ष-दुहितरम् । नमामः । पावनाम् । शिवाम् ।

महा-लक्ष्मीम् । च । विद्महे । सर्व-सिद्धिम् । च । धीमहि ।

तत् । नः । देवी । प्रचोदयात् ।

Recitation with translationDevi Upanishad 12

kālarātriṃ brahma-stutāṃ vaiṣṇavīṃ skanda-mātaram |

sarasvatīm aditiṃ dakṣa-duhitaraṃ namāmaḥ pāvanāṃ śivām |

mahālakṣmīṃ ca vidmahe sarva-siddhiṃ ca dhīmahi |

tan no devī pracodayāt |

ဗြဟ္မာက ချီးမွမ်းသော ကာလရာတြီ၊ စကန္ဒ၏ မိခင် ဝိုင်ෂ္ဏဝီ၊ စရஸဝတီ၊ ဒက္ရှ၏ သမီး အဒိတိ—သန့်စင်ပေးသော၊ ရှိဝ(မင်္ဂလာ)သော ပရမဒေဝီတို့အား ကျွန်ုပ်တို့ နမස්ကာရ ပြုပါ၏။ မဟာလက္ခမီကို ကျွန်ုပ်တို့ သိမြင်ပါ၏; အရာအားလုံးကို ပြီးမြောက်စေသော ‘သဗ္ဗ-စိဒ္ဓိ’ အဖြစ် သမาธိပြုပါ၏။ ထိုဒေဝီသည် ကျွန်ုပ်တို့၏ ဉာဏ်ကို လှုံ့ဆော်၍ လမ်းညွှန်ပါစေ။

We bow to Kālarātri, praised by Brahmā; to Vaiṣṇavī, the mother of Skanda; to Sarasvatī; to Aditi, the daughter of Dakṣa—purifying, auspicious. We know Mahālakṣmī; we meditate on (her as) all-accomplishment. May that Goddess impel (inspire) us.

Devī as one reality with many names/forms; anugraha leading to jñāna and mokṣaMahavakya: Indirect: supports non-dual integration of multiplicity into one Devī/Brahman, consonant with mahāvākya intent though not explicitly stated.AtharvaChandas: Anuṣṭubh + gāyatrī-style closing (structural gāyatrī).

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