HomeVaraha PuranaAdhyaya 82Shloka 10
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Varaha Purana 82.10 — Adhyaya 82, Shloka 10

The Descent of the Rivers: The Sky-Gaṅgā and Her Fourfold Division

यथोद्देशं सा चानेकशतसहस्रपर्वतानां दारयन्ती गां गतेति गङ्गेत्युच्यते अथ गन्धमादनपार्श्वे अमरगण्डिका वर्ण्यते।

yathoddeśaṃ sā cānekśatasahasraparvatānāṃ dārayantī gāṃ gateti gaṅgety ucyate atha gandhamādana-pārśve amaragaṇḍikā varṇyate.

Menurut wilayah yang ditunjukkan, dia—membelah menembusi ratusan ribu gunung—mengalir turun ke bumi; maka dia disebut ‘Gaṅgā’ (yakni “yang pergi ke bumi”). Kini, berhampiran Gandhamādana, aliran yang dinamai Amaragaṇḍikā dihuraikan.

यथा-उद्देशम्according to the description/direction
यथा-उद्देशम्:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + उद्देश (प्रातिपदिक)
Formअव्ययीभाव-समासः; क्रियाविशेषणम् (adverbial): 'उद्देशानुसारम्'
साshe (that river)
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (Sg.); सर्वनाम
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अनेक-शत-सहस्र-पर्वतानाम्of many hundreds and thousands of mountains
अनेक-शत-सहस्र-पर्वतानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअनेक + शत + सहस्र + पर्वत (प्रातिपदिक)
Formपुंलिङ्ग (m.), षष्ठी-विभक्ति (Gen. 6), बहुवचन (Pl.); बहुपद-तत्पुरुषः (determinative): 'अनेकानि शतानि सहस्राणि च येषां (पर्वतानाम्)' (count-qualifying)
दारयन्तीsplitting, cleaving
दारयन्ती:
Karta (कर्ता)
TypeVerb
Rootदॄ/दर् (धातु)
Formवर्तमान-कृदन्त (शतृ/शानच्), स्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (Sg.); कर्तरि
गाम्the earth
गाम्:
Karma (कर्म)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), द्वितीया (Acc. 2), एकवचन (Sg.)
गताgone (having gone)
गता:
Karta (कर्ता)
TypeVerb
Rootगम् (धातु)
Formभूतकृदन्त (क्त), स्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (Sg.); कर्तरि/भावे: 'gone'
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-अव्यय (quotative)
गङ्गाGaṅgā
गङ्गा:
Karma (कर्म)
TypeNoun
Rootगङ्गा (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (Sg.)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-अव्यय (quotative)
उच्यतेis called
उच्यते:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd), एकवचन (Sg.), आत्मनेपदम्; कर्मणि-प्रयोगः (passive)
अथthen
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरार्थक-अव्यय (sequencing particle)
गन्धमादन-पार्श्वेat the side of Gandhamādana (mountain)
गन्धमादन-पार्श्वे:
Adhikarana (अधिकरण)
TypeNoun
Rootगन्धमादन (प्रातिपदिक) + पार्श्व (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), सप्तमी (Loc. 7), एकवचन (Sg.); षष्ठी-तत्पुरुषः: 'गन्धमादनस्य पार्श्वे'
अमरगण्डिकाAmaragaṇḍikā (name)
अमरगण्डिका:
Karta (कर्ता)
TypeNoun
Rootअमर + गण्डिका (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (Sg.); तत्पुरुषः: 'अमराणां गण्डिका' (name)
वर्ण्यतेis described
वर्ण्यते:
Kriya (क्रिया)
TypeVerb
Rootवर्ण् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd), एकवचन (Sg.), आत्मनेपदम्; कर्मणि-प्रयोगः (passive)

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Gandhamādana (mountain)"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The river’s descent ‘to the earth’ and mountain-cleaving power mirrors the Purāṇic theme of divine śakti making the transcendent accessible in the immanent world; etymology becomes a cosmological teaching tool.","yajna_varaha_imagery":"Not explicit Yajña-Varāha limb-mapping; implicit ‘path-clearing’ motif akin to yajña opening a passage between worlds (svarga–martya).","vedantic_connection":"Name (nāma) and function (pravṛtti) reveal a single underlying reality; the ‘going to earth’ suggests avataraṇa—grace descending into the realm of karma."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"nirukti-based cosmology","core_concept":"Etymology is used as a mnemonic for sacred function: Gaṅgā is ‘that which goes to the earth,’ emphasizing accessibility of purifying grace.","practical_application":"Contemplate sacred waters as carriers of upliftment into worldly life; use name-meaning as japa-like remembrance while visiting/reciting."}

Subject Matter: ["Geography","Cosmology","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: vira

Type: cosmic river-course and mountain-adjacent tributary/tīrtha

Related Themes: Varāha Purāṇa 82.9 (multiple names); Varāha Purāṇa 82.11 (measurements)

Visual Art Cues: {"scene_description":"A mighty river surges from high mountains, carving through innumerable peaks, descending toward the earth; Varāha narrates while pointing toward Gandhamādana where Amaragaṇḍikā flows.","item_prompts":["towering Gandhamādana mountain","river torrent splitting rocks","layers of mountains to suggest ‘hundreds of thousands’","label/inscription ‘Gaṅgā’ with etymology motif","smaller side-stream labeled ‘Amaragaṇḍikā’","Varāha as narrator/teacher"],"kerala_mural_prompt":"Kerala mural: dramatic stylized waves and rocks, Gandhamādana as patterned green massif, Varāha in regal posture indicating the river’s path, rhythmic composition.","tanjore_prompt":"Tanjore: gold-highlighted river arcs, embossed mountain forms, Varāha with ornate crown and halo, small inset panel for Amaragaṇḍikā near the mountain.","mysore_prompt":"Mysore: elegant landscape gradients, detailed rock textures, Varāha’s gesture guiding the viewer’s eye from mountain source to earthward flow.","pahari_prompt":"Pahari: crisp Himalayan silhouettes, sinuous white-blue river ribbon cutting through ridges, narrative labeling, Varāha seated on a ledge as storyteller."}

Audio Atmosphere: {"recitation_mood":"awe-filled, explanatory","suggested_raga":"Megh Malhar","pace":"medium","voice_tone":"resonant, slightly heightened on ‘gacchati’/‘gaṅgā’ etymology"}

C
Classical Literature
A
Ancient Geography
S
Sanskrit Etymology

FAQs

It combines cosmographic narrative with folk-etymology (nirukti-style explanation), illustrating how Purāṇic texts link landscape features to memorable linguistic derivations.

Gandhamādana is a well-known mythic-geographical mountain in Purāṇic and epic traditions; its precise modern identification is debated and often treated as trans-regional or symbolic in cosmographic schemes.

By emphasizing the river’s world-shaping movement through mountains, the passage implicitly frames natural formations as powerful agents within cultural geography, encouraging attentive stewardship of named landscapes.

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