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Varaha Purana 32.22: Adhyaya 32, Shloka 22

Dharma as the Bull-Form: Soma’s Transgression and the Institution of the Thirteenth Lunar Day Observance

त्वमात्मा सर्वभूतानां सतां सत्त्वस्वरूपवान् । राजसानां रजस्त्वं च तामसानां तम एव च ॥ ३२.२३ ॥

Recitation with translationVaraha Purana 32.22

tvam ātmā sarvabhūtānāṃ satāṃ sattvasvarūpavān | rājasānāṃ rajastvaṃ ca tāmasānāṃ tama eva ca || 32.23 ||

Engkaulah Ātman, Diri sejati bagi semua makhluk; dalam kalangan yang suci, Engkau berhakikat sattva. Dalam kalangan yang dikuasai rajas, Engkaulah rajas itu sendiri; dan dalam kalangan yang dikuasai tamas, Engkaulah tamas itu sendiri.

त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा (1st/Nominative), एकवचन
आत्माself/soul
आत्मा:
Pratipādya (प्रतिपाद्य/Predicate)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सर्व-भूतानाम्of all beings
सर्व-भूतानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootसर्व (प्रातिपदिक) + भूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; तत्पुरुष-समासः (of all beings)
सताम्of the good/virtuous
सताम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootsat (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
सत्त्व-स्वरूपवान्having the nature of sattva
सत्त्व-स्वरूपवान्:
Pratipādya (प्रतिपाद्य/Predicate)
TypeAdjective
Rootसत्त्व (प्रातिपदिक) + स्वरूप (प्रातिपदिक) + वत् (प्रातिपदिक/प्रत्यय)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुव्रीहि-समासः (one whose nature is sattva)
राजसानाम्of the rājasic (beings)
राजसानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootrājasa (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
रजःrajas (passion)
रजः:
Pratipādya (प्रतिपाद्य/Predicate)
TypeNoun
Rootrajas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
त्वम्you (are)
त्वम्:
Karta (कर्ता)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st/Nominative), एकवचन
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (and)
तामसानाम्of the tāmasic (beings)
तामसानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Roottāmasa (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
तमःtamas (darkness/inertia)
तमः:
Pratipādya (प्रतिपाद्य/Predicate)
TypeNoun
Roottamas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय, अवधारण (only/indeed)
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (and)

Varāha (default, instructor voice in Varāha–Pṛthivī dialogue framework)

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
S
Sāṃkhya-influenced Guṇa Theory

FAQs

It reflects a common Purāṇic synthesis in which a supreme principle is described as immanent in beings while also being expressible through the Sāṃkhya-style guṇas (sattva, rajas, tamas), illustrating cross-pollination between devotional and philosophical vocabularies.

No geographic location is named in this verse; it is primarily a doctrinal statement about the Self and the guṇas.

The verse frames moral and psychological dispositions (sattva/rajas/tamas) as meaningful categories for self-understanding, implying that ethical cultivation involves increasing sattva (clarity, balance) and reducing the dominance of rajas and tamas.

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