Dharma as the Bull-Form: Soma’s Transgression and the Institution of the Thirteenth Lunar Day Observance
त्वमात्मा सर्वभूतानां सतां सत्त्वस्वरूपवान् । राजसानां रजस्त्वं च तामसानां तम एव च ॥ ३२.२३ ॥
tvam ātmā sarvabhūtānāṃ satāṃ sattvasvarūpavān | rājasānāṃ rajastvaṃ ca tāmasānāṃ tama eva ca || 32.23 ||
Engkaulah Ātman, Diri sejati bagi semua makhluk; dalam kalangan yang suci, Engkau berhakikat sattva. Dalam kalangan yang dikuasai rajas, Engkaulah rajas itu sendiri; dan dalam kalangan yang dikuasai tamas, Engkaulah tamas itu sendiri.
Varāha (default, instructor voice in Varāha–Pṛthivī dialogue framework)
It reflects a common Purāṇic synthesis in which a supreme principle is described as immanent in beings while also being expressible through the Sāṃkhya-style guṇas (sattva, rajas, tamas), illustrating cross-pollination between devotional and philosophical vocabularies.
No geographic location is named in this verse; it is primarily a doctrinal statement about the Self and the guṇas.
The verse frames moral and psychological dispositions (sattva/rajas/tamas) as meaningful categories for self-understanding, implying that ethical cultivation involves increasing sattva (clarity, balance) and reducing the dominance of rajas and tamas.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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