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The Glory of the Mathurā Sacred Landscape: Saṃyamana Tīrtha and the Twelve Sacred Forests
एकादशी कृष्णपक्षे मासि भाद्रपदे हि वा ॥ तत्र स्नातो नरो देवि रुद्रलोके महीयते ॥
ekādaśī kṛṣṇapakṣe māsi bhādrapade hi vā || tatra snāto naro devi rudraloke mahīyate ||
Atau pada hari Ekadasi dalam paruh gelap (Kṛṣṇapakṣa) pada bulan Bhādrapada—wahai Devī—sesiapa yang mandi di sana akan dimuliakan di Rudraloka, alam Rudra.
Varāha
It shows how Purāṇic texts associate ritual acts at specific sites with cosmological destinations, reflecting a structured moral geography.
The verse says “there” (tatra), implying a previously mentioned site in the running list; the fragment alone does not specify the exact location-name.
The text links disciplined observance (bathing on an auspicious tithi at a sacred place) with the ideal of posthumous honor, reinforcing normative ritual conduct.
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