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The Glory of the Mathurā Sacred Landscape: Saṃyamana Tīrtha and the Twelve Sacred Forests
तत्रैव स्नानमात्रेण सौभाग्यं जायते परम् ॥ रूपवन्तः प्रजायन्ते स्वर्गलोके न संशयः ॥
tatraiva snāna-mātreṇa saubhāgyaṁ jāyate param || rūpavantaḥ prajāyante svarga-loke na saṁśayaḥ ||
Di sana, dengan mandi suci semata-mata, lahirlah keberuntungan yang tertinggi. Zuriat yang elok rupa dan sempurna terbentuk akan lahir, dan pahala itu berbuah di alam syurga—tiada keraguan.
Varāha
It exemplifies the Purāṇic tīrtha-māhātmya genre, where ritual acts like bathing are tied to social ideals (prosperity, lineage) and merit discourse.
The verse refers back to the previously mentioned tīrtha area in the Mathurā region (contextually near Śivakuṇḍa).
It promotes disciplined engagement with culturally significant water-sites, implicitly supporting care for and continuity of heritage water bodies.
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