Atharva Veda Sukta 8
Kanda 6Anuvaka 1Sukta 83 Mantras

Sukta 8

Rishi: Atharvanic tradition (love-charm corpus; specific r̥ṣi per anukramaṇī varies)

Devata: Kāma (Desire) / the binding power of attraction

Chandas: Anuṣṭubh (probable; Atharvanic love-charms commonly in anuṣṭubh-like cadence)

Himne jampi Atharvanik yang ringkas ini memanfaatkan Kāma (keinginan) sebagai daya pengikat untuk menimbulkan pelukan, keterlekatan, dan ketidakpergian. Melalui tiga analogi yang jelas—sulur memaut pada pokok, burung yang menghentam tanah, dan peredaran matahari yang melingkupi—ia secara ritual “mengikat” minda (manas) sasaran kepada penutur dan mencegah perpisahan.

Recitation with translationAtharva Veda 6.8

Mantras

Mantra 1

कामात्मा यथा॑ वृ॒क्षं लिबु॑जा सम॒न्तं प॑रिषस्व॒जे। ए॒वा परि॑ ष्वजस्व॒ मां यथा॒ मां का॒मिन्यसो॒ यथा॒ मन्नाप॑गा॒ असः॑

Sebagaimana sulur yang berjiwa-kāma memeluk pokok dari segala sisi, demikianlah engkau peluklah aku sekelilingnya—agar para gadis yang merindu (kāminī) menjadi milikku, agar mereka tidak menjauh daripadaku.

Mantra 2

यथा॑ सुप॒र्णः प्र॒पत॑न् प॒क्षौ नि॒हन्ति॒ भूम्या॑म्। ए॒वा नि ह॑न्मि ते॒ मनो॒ यथा॒ मां का॒मिन्यसो॒ यथा॒ मन्नाप॑गा॒ असः॑

Sebagaimana burung bersayap indah, menukik, menghentamkan kedua sayapnya ke bumi, demikianlah aku menghentamkan fikiranmu ke bawah—agar para gadis yang merindu (kāminī) menjadi milikku, agar mereka tidak menjauh daripadaku.

Mantra 3

यथे॒मे द्यावा॑पृथि॒वी स॒द्यः प॒र्येति॒ सूर्यः॑ । ए॒वा पर्ये॑मि ते॒ मनो॒ यथा॒ मां का॒मिन्यसो॒ यथा॒ मन्नाप॑गा॒ असः॑

Sebagaimana Surya serta-merta mengelilingi Langit dan Bumi ini, demikianlah aku melingkari fikiranmu—supaya gadis-gadis yang merindu menjadi milikku, supaya mereka tidak pergi menjauh daripadaku.

Frequently Asked Questions

It is a traditional vaśīkaraṇa (attraction/subjugation) charm aimed at producing embrace and attachment, and at preventing the desired person from leaving.

They are ‘models’ of irresistible action: the creeper clings, the bird forcefully strikes down, and the sun inevitably encircles—each image is used to bind and control the target’s mind and presence.

Only 6.8.1 explicitly mentions libujā, a clinging creeper/vine. In practice it functions as a symbolic support for the mantra’s ‘embracing’ effect; the other verses work through gesture and focused recitation.

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