Sukta 2
Rishi: Atharvanic tradition (Indra-protective usage; r̥ṣi attribution edition-dependent)
Devata: Indra (with Soma as enabling offering)
Chandas: Anuṣṭubh-like (requires metrical verification)
Himne rakṣoghna yang ringkas ini ialah jampi “ātma-gopana” (penjagaan diri) yang meneguhkan perlindungan peribadi dengan segera memanggil Indra melalui pemerasan Soma dan puji-pujian yang berkesan. Tatkala Soma masuk dan memperkasa Indra, himne ini memohon sang pemegang vajra agar membelah kuasa-kuasa yang memusuhi dan memusnahkan gangguan seumpama rākṣasī, lalu menegakkan keselamatan yang menang bagi si pelafaz.
Mantras
Mantra 1
आत्मगोपनम्। इन्द्रा॑य॒ सोम॑मृत्विजः सु॒नोता च॑ धावत । स्तो॒तुर्यो वचः॑ शृ॒णव॒द्धवं॑ च मे
Penjagaan diri. Untuk Indra, wahai para ṛtvij (petugas upacara), perahlah Soma dan segeralah; moga dia mendengar kata si pemuji, dan seruanku juga.
Mantra 2
आ यं वि॒शन्तीन्द॑वो॒ वयो॒ न वृ॒क्षमन्ध॑सः । विर॑प्शि॒न् विमृधो॑ जहि रक्ष॒स्विनीः॑
Dia yang dimasuki titisan-titisan Soma—seperti burung-burung (masuk) ke pohon—dia dari perahan minuman suci: wahai yang bertangan luas, cerai-beraikan kuasa-kuasa yang memusuhi; bunuhlah para rākṣasī (perempuan iblis).
Mantra 3
सु॒नोता॑ सोम॒पाव्ने॑ सोम॒मिन्द्रा॑य व॒ज्रिणे॑ । युवा॒ जेतेशा॑नः॒ स पु॑रुष्टु॒तः
Perahlah Soma, wahai pemurni Soma—perahlah Soma untuk Indra, sang pembawa vajra. Muda, menang, berdaulatlah dia; dia yang banyak dipuji.
Frequently Asked Questions
It is used for self-protection (ātmagopana): to call Indra through Soma and to drive away hostile forces and rakṣas-like afflictions.
Traditionally Soma is the enabling offering, but many Atharvanic settings allow a consecrated substitute drink; the key is the intention of ‘pressing/purifying’ and the focused recitation.
In Atharvavedic idiom this can denote specific classes of harmful, obstructive influences—personified as rākṣasī-like agents—whom Indra is commanded to destroy for the reciter’s safety.
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