Rishi: Atharvanic tradition (often treated as anonymous/collective in AV ancillary rites) | Devata: Manas–Cetas–Dhī–Ākūti etc. (personified faculties); implicitly Āyus (Life) as the goal | 3 Mantras
Rishi: Atharvanic tradition (unspecified in the supplied excerpt; commonly treated as Atharvan/Angirasic in anukramaṇī groupings) | Devata: Manyu (wrath) / the opponent’s anger as the operative target | 3 Mantras
Rishi: Atharvanic tradition (unspecified here) | Devata: Darbha as empowered remedy; Manyu as the affliction addressed | 3 Mantras
Rishi: Atharvanic tradition (unspecified here) | Devata: Roga (disease) as addressed entity; cosmic order as supporting power | 3 Mantras
Rishi: Atharvanic tradition (not specified in the provided excerpt) | Devata: Duḥsvapna (evil dream) as adversary; protective force implicit | 3 Mantras
Rishi: Atharvanic tradition (Anukramaṇī attribution not supplied in input; commonly treated as Atharvan/Angiras type) | Devata: Svapna (Dream), with Varuṇānī and Yama as invoked genealogical powers | 3 Mantras
Rishi: Kavi-/priestly lineage (attributed in sense to inspired ritualists; specific r̥ṣi not explicit in the given excerpt) | Devata: Ṛta / Sv-iṣṭi (efficacious correctness and successful offering), with implicit priestly powers (Saudhvanas) | 3 Mantras
Rishi: Not specified in the excerpt (svastivācana formulaic unit) | Devata: Chandas (Gāyatrī) personified; ‘Śyena’ as carrier-form | 3 Mantras
Rishi: Not specified in excerpt (Agni-stava unit) | Devata: Agni | 3 Mantras
Rishi: Atharvanic tradition (rṣi not specified in the provided excerpt) | Devata: Aśvinau (the Aśvins) | 3 Mantras