Rishi: Atharvanic seer tradition for oṣadhi hymns (often anonymous/collective in later indices). | Devata: Oṣadhi (the herb) and Bhūmi/Pṛthivī as source of medicinal power. | 3 Mantras
Rishi: Atharvanic tradition (often anonymous/Angiras-type attribution in AV healing hymns) | Devata: Āpas (Waters), with Marutic/cloud agencies implied | 3 Mantras
Rishi: Atharvanic tradition (anonymous) | Devata: Āpas (divine Waters) | 3 Mantras
Rishi: Atharvanic tradition (anonymous healing unit) | Devata: Āpas (Waters) as Devīs | 3 Mantras
Rishi: Atharvanic tradition (exact r̥ṣi not specified in the provided excerpt; commonly anonymous/Angiras-type attribution in AV healing clusters) | Devata: The charm’s target is the disease-agent (vākāḥ) as a personified affliction; operative power is the mantra itself (brahman) | 3 Mantras
Rishi: Atharvanic tradition (not specified in excerpt) | Devata: Pāpmán (personified evil/disease) as the addressed power; the mantra functions coercively | 3 Mantras
Rishi: Atharvanic tradition (often transmitted without a single named ṛṣi for short apotropaic pieces; kapota-śakuna context) | Devata: Nirṛti (as the threatening power) and the Gods (as controllers of dispatch); implicitly Śam (weal) as desired state | 3 Mantras
Rishi: Atharvanic tradition (arishta-kṣayaṇa complex) | Devata: Primarily the operative mantra-force (ṛc) and the household’s Śānti/Ūrj; adversary is the omen and attached durita | 3 Mantras
Rishi: Atharvanic/Angirasa tradition (per anukramaṇī for ariṣṭa material; confirm in critical apparatus). | Devata: Śānti (functional), with focus on the omen-birds (ulūka, kapota) as agents/signs. | 3 Mantras
Rishi: Atharvanic/Angirasa tradition (ascribed generically in this plant-hymn complex) | Devata: Śamī (personified tree-power) | 3 Mantras