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The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
एवं कृत्वा स सामग्रीं देवदेवः प्रतापवान् । जगाम दक्षयज्ञाय कोपाद् रुद्रः प्रतापवान् ॥ २१.३५ ॥
evaṃ kṛtvā sa sāmagṛīṃ devadevaḥ pratāpavān | jagāma dakṣayajñāya kopād rudraḥ pratāpavān || 21.35 ||
Setelah demikian menyiapkan seluruh perlengkapan, Devadeva yang perkasa—Rudra yang menyala oleh murka—berangkat menuju yajña Dakṣa.
Varāha (default speaker framework; not explicit in excerpt)
It situates the text within a widely attested Purāṇic narrative cycle (the Dakṣa-yajña episode), reflecting early South Asian ritual discourse and the literary motif of conflict around sacrificial authority.
No specific geographic site is named in this verse; it references Dakṣa’s yajña as an event-location rather than a clearly identified toponym in the provided line.
The verse foregrounds anger (kopāt) as a motivating force leading to consequential action, a recurring ethical theme in Purāṇic narrative where emotional impulses shape public and ritual outcomes.
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