अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma
based persuasion of Kausalyā
Spoken by Lakshmana to RamaSetting: Ayodhyā
निर्मनुष्यामिमां कृत्स्नामयोध्यां मनुजर्षभ ।
करिष्यामि शरैस्तीक्ष्णैर्यदि स्थास्यति विप्रिये ॥१०॥
nirmanuṣyām imāṃ kṛtsnām ayodhyāṃ manujarṣabha |
kariṣyāmi śarais tīkṣṇair yadi sthāsyati vipriye ||10||
Wahai manusia terbaik, jika seluruh Ayodhya berdiri menentangmu dalam permusuhan, aku akan membuat seluruh kota ini kosong dari manusia dengan panah tajamku.
O best of men, if the whole of Ayodhya stands against you I shall depopulate it with my sharp arrows.
Loyalty without discernment can turn into adharma; true protection must be governed by restraint.
A cautionary mirror for sādhana: observe how anger arises even from love; practice kṣamā and viveka before action.
Rajas-driven krodha eclipses sattva; the verse dramatizes how attachment (rāga) can masquerade as dharma-protection.
Kaṭha Upaniṣad’s chariot allegory: when mind is unbridled, senses/impulses drive toward destruction—here, wrath harnesses weaponry.
Vālmīki Rāmāyaṇa 2.21.10-12 (Lakṣmaṇa’s furious vow)
Mahābhārata: Bhīma’s vows of annihilation when dharma seems violated
Ayodhyākāṇḍa: Lakṣmaṇa’s recurring raudra responses contrasted with Rāma’s śānta restraint
Anuṣṭup
Commanding
Tāra-ṣaḍja
The verse dramatizes a conflict within dharma: protective loyalty and kṣatriya impulse to punish injustice, yet the epic’s broader ethic favors restraint and adherence to truth-bound duty over violent retaliation.
Amid the exile crisis, Lakshmana declares to Rama that he will destroy opposition in Ayodhya if the city turns hostile toward Rama.
Fierce loyalty and martial protectiveness—Lakshmana’s readiness to act for Rama, even excessively, highlights his unwavering devotion.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.