Valmiki Ramayana 2.2.50-51: Ayodhya Kanda, Sarga 2, Shlokas 50-51
यौवराज्य-प्रस्तावः
Proposal for Rāma’s Installation as Heir-Apparent
बलमारोग्यमायुश्च रामस्य विदितात्मनः ।
देवासुरमनुष्येषु सगन्धर्वोरगेषु च ॥५०॥
आशंसते जनस्सर्वो राष्ट्रे पुरवरे तथा ।
आभ्यन्तरश्च बाह्यश्च पौरजानपदो जनः ॥५१॥
balam ārogyam āyuś ca rāmasya viditātmanaḥ |
devāsura-manuṣyeṣu sa-gandharvorageṣu ca ||50||
āśaṃsate janaḥ sarvo rāṣṭre puravare tathā |
ābhyantaraś ca bāhyaś ca paura-jānapado janaḥ ||51||
Di antara para dewa, asura, manusia, gandharwa, dan naga, semua orang—yang mengenal kemuliaan Rama—mendoakan bagi Rama kekuatan, kesehatan, dan umur panjang; demikian pula warga kota dan penduduk desa, dekat maupun jauh, di seluruh negeri dan di ibu kota.
Gandharvas, uragas, devas, asuras, the inhabitants of towns and villages, all men living in neighbouring or distant regions are wish the illustrious Rama strength, health and long life.
FAQs
A dharmic heir gains universal goodwill because his character is ‘known’ and trusted; legitimacy arises from virtue recognized across society (and poetically, across realms of beings).
The text describes widespread prayers and good wishes for Rama, showing a consensus that he should lead.
Vidita-ātmatā—Rama’s proven, publicly recognized integrity and steadiness that inspires collective blessing.
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Valmiki Ramayana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.