
Sukta 5.71
Atri (Ātreya)
Gāyatrī (3×8 syllables typical of brief invitatory verses)
This brief Gāyatrī hymn invites Mitra and Varuṇa to come near the sacrifice as protectors who repel injuring forces and uphold the right path of the adhvara. It praises them as all-knowing sovereigns and asks that they enlarge and steady the worshipper’s dhiḥ (insight). The hymn culminates in a clear Soma-invitation: may the divine pair approach and drink, establishing inner order and delight.
Mantra 1
आ नो गन्तं रिशादसा वरुण मित्र बर्हणा । उपेमं चारुमध्वरम् ॥
वरुण और मित्र, तुम दोनों हमारे पास आओ। तुम बुराई को खत्म करने वाले हो। यह पूजा जो हम कर रहे हैं, उसके पास आके बैठो। यह सही धरम का काम है।
Mantra 2
विश्वस्य हि प्रचेतसा वरुण मित्र राजथः । ईशाना पिप्यतं धियः ॥
वरुण और मित्र, तुम दोनों सब कुछ जानते हो। तुम पूरी दुनिया के मालिक हो। हमारे दिमाग को सही दिशा दो। हमारे खयालों को अच्छा बना दो ताकि हम सही रास्ते पर चलें।
Mantra 3
उप नः सुतमा गतं वरुण मित्र दाशुषः । अस्य सोमस्य पीतये ॥
वरुण और मित्र, हमारे पास आओ। हम सोम रस निकाल कर रखेंगे। तुम आके इसको पियो। यह भगवान के लिए है, तुम इसे स्वीकार करो।
A direct call: Mitra and Varuṇa are invited to come, destroy harm, and draw near to the beautiful, rightly-ordered sacrifice (adhvara).
Their stature is expanded: they are proclaimed pracetasā—wide-aware rulers of all—then entreated to fill and strengthen the worshipper’s dhiḥ (insight).
The hymn’s peak is the explicit Soma invitation: “come near to the pressed Soma… for drinking,” making the rite immediate and personal.
It ends by establishing the intended outcome—divine presence at the offering and the receipt of Soma’s ordered delight under Mitra-Varuṇa’s guardianship.
riśādasā varuṇa mitra
viśvasya hi pracetasā
asya somasya pītaye
They are a paired Vedic divinity: Mitra represents harmony, agreement, and right relationship, while Varuṇa represents vast moral oversight, truth, and the binding law of ṛta. Together they protect the sacrifice and uphold order.
The hymn asks Mitra-Varuṇa to come to the ritual, drive away harmful forces, and “fill” the worshipper’s dhiḥ—clear, inspired understanding—so life and worship align with ṛta.
Because it is used in a Soma-rite setting: the final verse invites Mitra-Varuṇa to approach the pressed Soma and drink, symbolizing divine presence and the settling of joy and order in the sacrificer.
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