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Varaha Purana 7.3 — Adhyaya 7, Shloka 3

The Sanctity of Gayā: Raibhya’s Encounter and Hymn to Viṣṇu

Gadādhara

ततो वै सुमहत्तीव्रं तपः परमदुष्चरम् । चरतोऽस्य तत्तीव्रं तपो रैभ्यस्य धीमतः । आजगाम महायोगी विमानस्थोऽतिदीप्तिमान् ॥ ७.३ ॥

tato vai sumahattīvraṃ tapaḥ paramaduścaram | carato'sya tattīvraṃ tapo raibhyasya dhīmataḥ | ājagāma mahāyogī vimānastho'tidīptimān || 7.3 ||

Puis, tandis que le sage Raibhya pratiquait une austérité extrêmement intense, d’une difficulté suprême, un grand yogin, d’un éclat extraordinaire et assis dans un vimāna, vint à lui.

tataḥthen
tataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottatas (अव्यय)
FormAvyaya; sequential adverb
vaiindeed
vai:
Nipāta (निपात/Discourse particle)
TypeIndeclinable
Rootvai (अव्यय)
FormAvyaya; particle/emphasis (निपात)
su-mahat-tīvramvery great and intense
su-mahat-tīvram:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsu (अव्यय) + mahat (प्रातिपदिक) + tīvra (प्रातिपदिक)
FormNapuṃsaka, Dvitīyā/Prathamā Ekavacana (agreeing with tapaḥ); karmadhāraya: 'very great and intense'
tapaḥausterity
tapaḥ:
Karta (कर्ता)
TypeNoun
Roottapas (प्रातिपदिक)
FormNapuṃsaka, Prathamā (Nominative/1st), Ekavacana
parama-duścaramextremely difficult to perform
parama-duścaram:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक) + duścara (प्रातिपदिक)
FormNapuṃsaka, Prathamā, Ekavacana; qualifying tapaḥ; karmadhāraya: 'supremely hard to perform'
carataḥof (him) practicing
carataḥ:
Sambandha (सम्बन्ध/Genitive)
TypeVerb
Rootcar (धातु) + śatṛ (शतृ)
FormPresent active participle (शतृ), Genitive (Ṣaṣṭhī/6th) Ekavacana; 'of (him) practicing'
asyaof him
asya:
Sambandha (सम्बन्ध)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormPronoun, Puṃliṅga, Ṣaṣṭhī (Genitive/6th), Ekavacana
tat-tīvramthat intense
tat-tīvram:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक) + tīvra (प्रातिपदिक)
FormNapuṃsaka, Prathamā, Ekavacana; qualifying tapaḥ/tapo
tapaḥausterity
tapaḥ:
Karma (कर्म)
TypeNoun
Roottapas (प्रातिपदिक)
FormNapuṃsaka, Prathamā/Dvitīyā, Ekavacana; here as object/field of 'carataḥ' (austerity being performed)
raibhyasyaof Raibhya
raibhyasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootraibhya (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī (Genitive/6th), Ekavacana
dhīmataḥof the wise
dhīmataḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdhīmat (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī (Genitive/6th), Ekavacana; qualifying raibhyasya
ājagāmacame
ājagāma:
Kriyā (क्रिया)
TypeVerb
Rootā-√gam (गम्) (धातु)
FormLiṭ-lakāra (Perfect), Prathama-puruṣa, Ekavacana, Parasmaipada
mahā-yogīthe great yogi
mahā-yogī:
Karta (कर्ता)
TypeNoun
Rootmahā (प्रातिपदिक) + yogin (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; karmadhāraya: 'great yogin'
vimāna-sthaḥseated in an aerial car
vimāna-sthaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvimāna (प्रातिपदिक) + stha (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; tatpuruṣa: 'standing/being in a vimāna'
ati-dīptimānexceedingly radiant
ati-dīptimān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootati (अव्यय) + dīptimat (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; qualifying mahāyogī

Varāha (default dialogue framework; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha continues instructive narration to Bhu Devi, moving from śrāddha to tapas and the arrival of a radiant yogin."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sādhana and grace","core_concept":"Severe tapas functions as a magnet for higher encounters; inner discipline precipitates revelatory meetings.","practical_application":"Sustain disciplined practice (niyama, endurance) while remaining receptive to instruction when a realized guide appears."}

Subject Matter: ["Asceticism (Tapas)","Yogic figures","Narrative encounter"]

Primary Rasa: adbhuta

Secondary Rasa: tapas-śānta

Type: āśrama / vana

Related Themes: Leads into description of the arriving yogin and subtle cosmology in 7.7.4–5

Visual Art Cues: {"scene_description":"Raibhya absorbed in fierce austerity; the sky opens with a blazing vimāna carrying a great yogin descending toward the hermitage.","item_prompts":["emaciated yet radiant sage in meditation","fire/heat aura suggesting tapas","descending vimāna","radiant yogin figure","forest/ashrama elements"],"kerala_mural_prompt":"Kerala mural: dramatic tejas around meditating sage, stylized vimāna with bright reds/golds, yogin with luminous outline, dense green forest framing.","tanjore_prompt":"Tanjore: vimāna rendered with gold embossing, yogin halo, sage below with ritual austerity symbols, ornate clouds and celestial border.","mysore_prompt":"Mysore: elegant celestial vehicle, controlled glow effects, detailed foliage, calm but wondrous composition.","pahari_prompt":"Pahari: airy sky gradients, small vimāna floating above a quiet forest clearing, emphasis on wonder and narrative movement."}

Audio Atmosphere: {"recitation_mood":"awe-tinged, building anticipation","suggested_raga":"Hamsadhwani or Kalyani","pace":"medium-fast on arrival imagery, slight pause on 'mahāyogī'","voice_tone":"bright, energized, with heightened resonance on 'atidīptimān'"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative device: an ascetic’s intense tapas draws the attention of extraordinary beings, illustrating the cultural prestige of ascetic discipline in early Sanskrit literary traditions.

No explicit geographic location is named in this verse; it focuses on Raibhya’s ascetic practice and the arrival of a radiant yogin.

The verse foregrounds disciplined endurance (tapas) as a valued philosophical practice, presenting sustained effort and self-control as catalysts for significant encounters or transformations.

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