The Origin Account of Saptamūrti Svara and the Emergence of Saṃbhūti through Vibhūti
अगस्त्य उवाच । आगतेयं कथा चित्रा सर्वस्य विषये स्थिता । त्वद्देहे मम देहे च सर्वजन्तुषु सा समा ॥ ५३.२ ॥
agastya uvāca | āgateyaṃ kathā citrā sarvasya viṣaye sthitā | tvaddehe mama dehe ca sarvajantuṣu sā samā || 53.2 ||
Agastya dit : «Ce récit concernant Āgateya est remarquable, et il est établi en référence à tous les domaines. Dans ton corps et dans le mien—et, en vérité, dans tous les êtres vivants—il est le même (également présent).»
Agastya
It reflects a common Purāṇic strategy of framing teachings through authoritative interlocutors (here, Agastya), presenting a principle as universally applicable across persons and beings.
No explicit geographic location is named in this verse; the focus is conceptual (universality across bodies and beings).
A universalizing philosophical instruction: the same principle or account is to be understood as equally relevant across individuals and all living beings, encouraging non-exclusivity in applying the teaching.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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