Varaha Purana 39.59: Adhyaya 39, Shloka 59

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

Devanagari script

अनेन विधिना यस्तु धरणीव्रतकृन्नरः । तस्य पुण्यफलं चाग्र्यं शृणु बुद्धिमतां वर ॥ ३९.५९ ॥

Recitation with translationVaraha Purana 39.59

Transliteration

anena vidhinā yastu dharaṇī-vrata-kṛn naraḥ | tasya puṇya-phalaṃ cāgryaṃ śṛṇu buddhimatāṃ vara || 39.59 ||

Translation

Mais celui qui accomplit le Dharaṇī-vrata selon cette méthode—écoute, ô le meilleur des sages—obtient un fruit de mérite éminent.

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Word by Word

• अनेन: by this
• अनेन: Karaṇa (करण)
• Type: Noun
• Root: इदम् (सर्वनाम-प्रातिपदिक)
• Form: सर्वनाम; पुं/नपुंसकलिङ्ग; तृतीया विभक्ति, एकवचन (Instrumental singular: ‘by this’)

• विधिना: by the rule/procedure
• विधिना: Karaṇa (करण)
• Type: Noun
• Root: विधि (प्रातिपदिक)
• Form: पुंलिङ्ग; तृतीया विभक्ति, एकवचन (Instrumental singular)

• यः: who
• यः: Karta (कर्ता)
• Type: Noun
• Root: यद् (सर्वनाम-प्रातिपदिक)
• Form: सर्वनाम; पुंलिङ्ग; प्रथमा विभक्ति, एकवचन (relative pronoun)

• तु: indeed, but
• तु: Sambandha-bodhaka (सम्बन्ध/निपात)
• Type: Indeclinable
• Root: तु (अव्यय)
• Form: अव्यय; अवधारण/विरोधसूचक (emphatic/contrastive particle)

• धरणी-व्रत-कृत्: performer of the Dharaṇī-vrata
• धरणी-व्रत-कृत्: Karta (कर्ता)
• Type: Noun
• Root: धरणी (प्रातिपदिक) + व्रत (प्रातिपदिक) + कृत् (प्रातिपदिक; agent-noun from कृ)
• Form: तत्पुरुषसमास (धरण्याः व्रतम्; तत् करोति इति); पुंलिङ्ग; प्रथमा विभक्ति, एकवचन; नरः इत्यस्य विशेषणम्/समानााधिकरणम्

• नरः: man
• नरः: Karta (कर्ता)
• Type: Noun
• Root: नर (प्रातिपदिक)
• Form: पुंलिङ्ग; प्रथमा विभक्ति, एकवचन

• तस्य: of him
• तस्य: Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: सर्वनाम; पुं/नपुंसकलिङ्ग; षष्ठी विभक्ति, एकवचन (Genitive singular)

• पुण्य-फलम्: the fruit of merit
• पुण्य-फलम्: Karma (कर्म)
• Type: Noun
• Root: पुण्य (प्रातिपदिक) + फल (प्रातिपदिक)
• Form: तत्पुरुषसमास (‘पुण्यस्य फलम्’); नपुंसकलिङ्ग; द्वितीया विभक्ति, एकवचन (Accusative singular)

• च: and
• च: Samuccaya (समुच्चय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय; समुच्चयबोधक

• अग्र्यम्: excellent, supreme
• अग्र्यम्: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: अग्र्य (प्रातिपदिक)
• Form: नपुंसकलिङ्ग; द्वितीया विभक्ति, एकवचन; पुण्यफलम् इति विशेषणम् (excellent/supreme)

• शृणु: hear
• शृणु: Kriyā (क्रिया)
• Type: Verb
• Root: श्रु (धातु)
• Form: लोट् (imperative); मध्यमपुरुष, एकवचन; परस्मैपद (hear!)

• बुद्धिमताम्: of the wise
• बुद्धिमताम्: Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
• Type: Noun
• Root: बुद्धिमत् (प्रातिपदिक)
• Form: पुंलिङ्ग; षष्ठी विभक्ति, बहुवचन (Genitive plural)

• वर: O best one
• वर: Sambodhana (सम्बोधन)
• Type: Noun
• Root: वर (प्रातिपदिक)
• Form: पुंलिङ्ग; सम्बोधन (Vocative), एकवचन

Speaker

Varāha (default dialogue framework)

Tags

• Classical Literature
• Purāṇic Studies
• Vaiṣṇavism
• Dharma-śāstra Interface
• Ecological Ethics

FAQs

What is the historical significance of this verse?

It functions as a transitional phalaśruti-style statement typical of Purāṇic composition, introducing the promised outcomes of a specific observance (Dharaṇī-vrata) and reflecting the text’s didactic framing of ethical-ritual practice.

Which geographic location is identified?

No specific geographic location is named in this verse; it refers broadly to Dharaṇī (Earth) as the conceptual focus of the vow rather than a pilgrimage site.

What is the primary ethical instruction?

The verse emphasizes disciplined adherence to a stated method (vidhi) and frames the observance as yielding commendable merit, encouraging conscientious practice oriented toward Dharaṇī (Earth) within the work’s broader Earth-restoration thematic.