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Varaha Purana 13.59: Adhyaya 13, Shloka 59

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

सर्वाभावे वनं गत्वा कक्षामूलप्रदर्शकः । सूर्यादिलोकपालानामिदमुच्चैः पठिष्यति ॥ १३.५९ ॥

Recitation with translationVaraha Purana 13.59

sarvābhāve vanaṃ gatvā kakṣāmūla-pradarśakaḥ | sūryādi-lokapālānām idam uccaiḥ paṭhiṣyati || 13.59 ||

En l’absence de tout moyen, étant allé dans la forêt, celui qui montre la racine de la plante kakṣā récitera ceci à haute voix pour Sūrya et les autres gardiens du monde (lokapālas).

सर्वाभावेin complete lack/when nothing is available
सर्वाभावे:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootसर्व + अभाव (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन; तत्पुरुष: सर्वेषाम् अभावे (in total absence)
वनम्to the forest
वनम्:
कर्म (Goal/Object/कर्म)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म/Goal), एकवचन
गत्वाhaving gone
गत्वा:
पूर्वकाल-क्रिया (Prior action/पूर्वक्रिया)
TypeIndeclinable
Rootगम् (√गम् धातु)
Formक्त्वान्त-अव्यय (gerund): 'having gone'
कक्षामूलप्रदर्शकःone who shows the armpit-root (gesture)
कक्षामूलप्रदर्शकः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootकक्षा + मूल + प्रदर्शक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुपद-तत्पुरुष: कक्षायाः मूलम् (armpit-root) तस्य प्रदर्शकः (one who shows)
सूर्यादिलोकपालानाम्of the world-guardians like the Sun
सूर्यादिलोकपालानाम्:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootसूर्य + आदि + लोकपाल (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive), बहुवचन; सूर्य-आदि (अव्ययीभाव/समासाङ्ग) + लोकपाल; 'of the guardians of the worlds such as the Sun'
इदम्this (statement)
इदम्:
कर्म (Object/कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; सर्वनाम
उच्चैःaloud
उच्चैः:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootउच्चैः (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb): 'aloud'
पठिष्यतिwill recite/read
पठिष्यति:
क्रिया (Action/क्रिया)
TypeVerb
Rootपठ् (√पठ् धातु)
Formलृट्-लकार (Simple Future), परस्मैपद, प्रथम-पुरुष, एकवचन

Varāha

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
M
Mantra and Recitation

FAQs

It preserves a procedural motif common in Purāṇic and Dharmaśāstra-adjacent literature: when resources are lacking, a simplified rite is performed in a natural setting (the forest), emphasizing recitation and intention over material requisites.

No explicit toponym is given; the setting is generically “the forest” (vana), functioning as a ritual space rather than a uniquely identifiable geographic site.

The verse conveys an ethic of adaptability and restraint: in conditions of scarcity, one should proceed with a minimal, non-extractive practice centered on disciplined speech (aloud recitation) rather than elaborate material consumption.

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