अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma
based persuasion of Kausalyā
Spoken by Rama to KausalyaSetting: Ayodhya (palace discourse)Pre-departure resolve toward forest-exile
एतैरन्यैश्च बहुभिर्देवि देवसमैः कृतम् ।
पितुर्वचनमक्लीबं करिष्यामि पितुर्हितम् ॥३३॥
etair anyaiś ca bahubhir devi deva-samaiḥ kṛtam |
pitur vacanam aklībaṃ kariṣyāmi pitur hitam ||33||
Ô Devi, ceux-ci — et bien d'autres hommes semblables à des dieux — ont accompli la parole de leur père ; ainsi, moi aussi, je ferai triompher la volonté de mon père.
All of them including many other god-like persons, O Mother! fulfilled the words of their father. I shall also make my father's wish come true.
A ruler’s household stands on satya; the son safeguards the father’s honor by making his intent succeed.
Bhakti to Rāma as dharma-incarnate; supports daily resolve to keep promises and honor elders.
Niṣkāma-karma: acting for duty’s sake, not personal gain; aligning will with righteous order (ṛta/dharma).
Taittirīya: ‘mātṛ-devo bhava, pitṛ-devo bhava’—treating father as divine, echoed in ‘devasamaiḥ’.
Rāmacaritamānasa (Ayodhyākāṇḍa): Rāma’s unwavering acceptance of exile for father’s word; Mahābhārata: Bhīṣma’s vow-keeping as exemplar of pitṛ/kingly intent upheld
Dharmaśāstra ethos: obedience to elders and truthfulness
Ayodhyākāṇḍa: Rāma’s repeated refrain that he will accomplish Daśaratha’s word (2.18–2.23)
Anuṣṭup (śloka)
Commanding
Madhyama-tāra (firm, uplifted cadence)
Rama frames dharma as making a parent’s rightful intention ‘effective’ through action—duty is validated by faithful execution, not by personal preference.
After citing examples, Rama states his own conclusion: he will fulfill his father’s purpose.
Integrity (satya-niṣṭhā) and reliability—Rama’s word and deed align with his father’s command.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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