अयोध्याकाण्डे त्रयोदशः सर्गः | Kaikeyi Presses the Boons; Dasaratha’s Lament and Collapse
मम रामस्य लोकस्य गुरूणां भरतस्य च ॥२३॥
प्रियमेतद्गुरुश्रोणि कुरु चारुमुखेक्षणे
mama rāmasya lokasya gurūṇāṃ bharatasya ca ||23||
priyam etad guruśroṇi kuru cārumukhīkṣaṇe
Ô reine aux hanches majestueuses, au beau visage et aux yeux lumineux, accomplis cet acte agréable : pour moi, pour Rāma, pour le peuple, pour les anciens et les maîtres, et pour Bharata aussi.
O lady with heavy hips, charming eyes and a beautiful face, do this favour to me, to Rama, to the world, to all the preceptors and to Bharata too.
Dharma is framed as loka-hita (public good): the right decision is what benefits the kingdom, honors elders, and preserves harmony among heirs.
Daśaratha argues that letting Rāma take the throne is beneficial not only personally but socially and institutionally.
A king’s duty to consider the welfare of all stakeholders—people, teachers, and family—rather than private desire.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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