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Atharva Veda 2.36.5: Kanda 2, Anuvaka 4, Sukta 36, Mantra 5

Sukta 36

भग॑स्य॒ नाव॒मा रो॑ह पू॒र्णामनु॑पदस्वतीम्। तयो॑पप्रता॑रय॒ यो वरः प्र॑तिका॒म्यः

Sanskrit recitationAtharva Veda 2.36.5

bhágasya nā́vamā́ róha pūrṇā́m ánupadasvatīm | táyopapratā́raya yó váraḥ prátikāmyaḥ ||

Mount thou the boat of Bhaga—full-freighted, sure-footed at every step; and with that do thou ferry us clean across unto the boon which is desired and answers to our wish.

Monte dans la barque de Bhaga—pleine, sûre à chaque pas; et par elle fais-nous passer sans dommage jusqu’au don qui est désiré et qui répond à notre souhait.

भगस्यof Bhaga (the bestower/fortune)
भगस्य:
सम्बन्ध (genitive relation)
TypeNoun
Rootभग (प्रातिपदिक)
नावम्boat
नावम्:
कर्म (object)
TypeNoun
Rootनौ (प्रातिपदिक)
towards, onto
:
TypeIndeclinable
Rootआ (उपसर्ग)
रोहmount!, ascend!
रोह:
(क्रिया) —
TypeVerb
Rootरुह्
पूर्णाम्full, laden
पूर्णाम्:
कर्म (qualifier of object)
TypeAdjective
Rootपूर्ण (प्रातिपदिक; कृदन्त-विशेषण from √पॄ/पॢ ‘to fill’)
अनुपदस्वतीम्having step after step / well-footed (steady in movement)
अनुपदस्वतीम्:
कर्म (qualifier of object)
TypeAdjective
Rootअनुपदस्वत् (प्रातिपदिक; बहुव्रीहि/तत्पुरुष-समास: अनु-पद-वत्)
तयोःof those two
तयोः:
सम्बन्ध (genitive relation)
TypePronoun
Rootतद् (सर्वनाम)
उपnear, towards
उप:
TypeIndeclinable
Rootउप (उपसर्ग)
प्रतारयcause (us/them) to cross over, ferry across
प्रतारय:
(क्रिया) —
TypeVerb
Rootतॄ (तॄ/तॢ) ‘to cross’ with causative प्र-तारय (णिच्)
यःwho
यः:
कर्तृ (relative subject)
TypePronoun
Rootयद् (सर्वनाम)
वरःa boon, choice gift
वरः:
कर्तृ/विशेष्य (in apposition with यः)
TypeNoun
Rootवर (प्रातिपदिक)
प्रतिकाम्यःdesired in return / answering one’s wish
प्रतिकाम्यः:
कर्तृ/विशेषण (qualifier)
TypeAdjective
Rootप्रतिकाम्य (प्रातिपदिक; कृदन्त/विशेषण from प्रति-√कम् ‘to desire’ + य)

Rishi: Atharvanic tradition (specific ṛṣi attribution varies by anukramaṇī; not determinable from the isolated verse alone).

Devata: Bhaga (as fortune and allotment), with the ‘boat’ as operative ritual symbol.

Chandas: Anuṣṭubh (probable; requires full hymn metrical check, but the cadence is consistent with AV anuṣṭubh usage).

Primary: adbhuta

Secondary: shanta

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