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The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
भूतान्यपि मृधे घोराण्युल्मुकैरस्थिभिः शरैः । जग्मुर्देवान्मृधे रोषाद्रुद्रस्य पुरतो बलात् ॥ २१.४३ ॥
bhūtāny api mṛdhe ghorāṇy ulmukair asthibhiḥ śaraiḥ | jagmur devān mṛdhe roṣād rudrasya purato balāt || 21.43 ||
En aquella batalla feroz, incluso los seres terribles avanzaron contra los dioses, arrojando tizones, huesos y flechas; impulsados por la ira, se abrieron paso con fuerza delante de Rudra.
Varāha (default narrator/instructor framework; speaker not explicit in isolated verse)
It preserves a characteristic Purāṇic battle register—cataloguing weapons and supernatural combatants—to frame conflicts as disruptions of cosmic order, a common narrative technique in early medieval Sanskrit literature.
No specific geographic or pilgrimage location is named in this verse; the scene is presented as a generalized mythic battlefield.
Rather than a direct injunction, the verse highlights anger (roṣa) as a driver of violent escalation, implicitly contrasting wrath-driven force with the broader Purāṇic ideal of restoring order and restraint.
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