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Varaha Purana 2.13: Adhyaya 2, Shloka 13

Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī-Veda Narrative

एवमुक्त्वा तिरोभावं गतोऽहं सोऽपि चिन्तयन् । आस्ते यावज्जगद्धात्री नाध्यगच्छत किञ्चन ॥ २.१३ ॥

Recitation with translationVaraha Purana 2.13

evam uktvā tirobhāvaṁ gato 'haṁ so 'pi cintayan | āste yāvaj jagaddhātrī nādhyagacchata kiñcana || 2.13 ||

Dicho esto, me retiré y desaparecí de la vista; y él también, absorto en la reflexión, permaneció allí. Mientras perduró Jagaddhātrī, la Sustentadora del mundo, no llegó a conclusión alguna.

evamthus
evam:
Sambandha (सम्बन्ध/Adverbial modifier)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya; manner-adverb (प्रकारवाचक अव्यय)
uktvāhaving said
uktvā:
Kriya-viseshaṇa (क्रियाविशेषण/पूर्वकर्म)
TypeVerb
Rootvac (धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त), from √vac ‘to say’; expresses prior action
tirobhāvamdisappearance; becoming invisible
tirobhāvam:
Karma (कर्म/Object)
TypeNoun
Roottirobhāva (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular (एकवचन)
gataḥgone
gataḥ:
Karta (कर्ता/Subject)
TypeVerb
Rootgam (धातु) + kta (क्त)
FormPast passive participle (क्त), Masculine, Nominative (1st/प्रथमा), Singular; used predicatively
ahamI
aham:
Karta (कर्ता/Subject)
TypeNoun
Rootasmad (प्रातिपदिक/सर्वनाम)
FormPronoun, Nominative (1st/प्रथमा), Singular
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormPronoun, Masculine, Nominative (1st/प्रथमा), Singular
apialso
api:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya; particle (निपात) meaning ‘also/even’
cintayanthinking
cintayan:
Karta (कर्ता/Subject)
TypeVerb
Rootcint (धातु) + śatṛ (शतृ)
FormPresent active participle (शतृ), Masculine, Nominative (1st/प्रथमा), Singular; contemporaneous action
āsteremains; sits
āste:
Kriya (क्रिया/Finite verb)
TypeVerb
Rootās (धातु)
FormLat (लट्, Present), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada
yāvatas long as; until
yāvat:
Sambandha (सम्बन्ध/Temporal marker)
TypeIndeclinable
Rootyāvat (अव्यय)
FormAvyaya; temporal conjunction/adverb (कालवाचक) ‘as long as/until’
jagaddhātrīthe sustainer of the world
jagaddhātrī:
Karta (कर्ता/Subject)
TypeNoun
Rootjagat + dhātrī (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; षष्ठी-तत्पुरुष: jagataḥ dhātrī ‘supporter of the world’
nanot
na:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya; negation particle (निषेध निपात)
adhyagacchatafound; came to know; obtained
adhyagacchata:
Kriya (क्रिया/Finite verb)
TypeVerb
Rootadhi + gam (धातु)
FormLan (लङ्, Imperfect/Past), 3rd person (प्रथमपुरुष), Singular, Parasmaipada; with upasarga adhi-
kiñcanaanything
kiñcana:
Karma (कर्म/Object)
TypeNoun
Rootkiñcana (प्रातिपदिक/सर्वनाम)
FormIndefinite pronoun used as noun, Neuter, Accusative (2nd/द्वितीया), Singular; in negative context = ‘anything at all’

Varāha (default per dialogue framework; speaker not explicit in excerpt)

C
Classical Literature
V
Vaishnavism
P
Puranic Narrative
P
Philosophical Reflection

FAQs

It illustrates a common Purāṇic narrative technique: the authoritative speaker withdraws after instruction, while the interlocutor remains in contemplation, marking a transition in the dialogue and emphasizing reflective reception of teaching.

No specific geographic site is named in this verse; it functions primarily as a narrative and philosophical pause rather than a sacred-geography reference.

The verse foregrounds disciplined reflection: after receiving discourse, one remains in sustained contemplation, acknowledging that understanding may not arise immediately.

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