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Varaha Purana 174.3: Adhyaya 174, Shloka 3

The Sanctifying Power of River Confluences: Release from the Preta-State and the Rite of Śravaṇa Dvādaśī with Vāmana Worship

स्वाध्याययुक्तो होमे च नित्ययुक्तः स योगवित्॥ जपहोमपरो नित्यं स्वकालं क्षपते च सः॥

Sanskrit recitationVaraha Purana 174.3

svādhyāya-yukto home ca nitya-yuktaḥ sa yogavit || japa-homa-paro nityaṃ svakālaṃ kṣapate ca saḥ

Dedicado al svādhyāya (recitación y estudio) y también al homa (ofrenda al fuego), siempre disciplinado y conocedor del yoga, permanecía constantemente entregado al japa y al homa, y así consumía su tiempo en su debido momento.

स्वाध्याययुक्तःengaged in self-study
स्वाध्याययुक्तः:
Visheshana (विशेषण)
TypeAdjective
Rootस्वाध्याय-युक्त (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा, एकवचन; तृतीया-तत्पुरुषः—‘स्वाध्यायेन युक्तः’
होमेin (the) fire-offering
होमे:
Adhikarana (अधिकरण)
TypeNoun
Rootहोम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
नित्ययुक्तःalways devoted
नित्ययुक्तः:
Visheshana (विशेषण)
TypeAdjective
Rootनित्य-युक्त (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः—‘नित्यं युक्तः’
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
योगवित्knower of yoga
योगवित्:
Karta (कर्ता)
TypeNoun
Rootयोग-वित् (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः—‘योगस्य वित् (ज्ञाता)’
जपहोमपरःdevoted to japa and homa
जपहोमपरः:
Visheshana (विशेषण)
TypeAdjective
Rootजप-होम-पर (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा, एकवचन; द्वन्द्वपूर्वपद (जप + होम) तत्पश्चात् ‘पर’—‘जपे होमे च परः’
नित्यम्always
नित्यम्:
Kala-adhikarana (कालाधिकरण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb)
स्वकालम्his own time (life-span)
स्वकालम्:
Karma (कर्म)
TypeNoun
Rootस्व-काल (प्रातिपदिक; समास)
Formपुंलिङ्ग, द्वितीया, एकवचन; कर्मधारयः—‘स्वः (निजः) कालः’
क्षपतेspends/passes (time)
क्षपते:
Kriya (क्रिया)
TypeVerb
Rootक्षप् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपदम्
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन

Varāha (narrative continuation)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"curious"}

Mathura Mandala: {"is_mathura_related":true,"parikrama_context":"Not explicit; establishes the sādhaka’s ritual regimen that motivates later tīrtha-caraṇa in the region.","krishna_connection":"General Vaiṣṇava ritual culture backdrop; no direct Kṛṣṇa reference."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Maintain daily svādhyāya, japa, and homa with niyama; integrate yoga-knowledge with Vedic ritual discipline.","karmic_consequence":"Regular japa-homa-svādhyāya purifies mind and supports higher-loka aspiration; neglect weakens saṃskāra and spiritual steadiness."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The brāhmaṇa’s homa and svādhyāya echo the Purāṇic theme that yajña sustains cosmic order—an implicit bridge to Yajña-Varāha as the embodiment of sacrifice.","yajna_varaha_imagery":"Implicit only: homa-fire as the cosmic mouth of yajña; disciplined time-keeping (svakāla) as ṛta/niyati.","vedantic_connection":"Karma-yoga orientation: disciplined action (japa/homa) as citta-śuddhi leading toward higher realization/loka; ritual as a support for inner yoga."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sādhana-synthesis","core_concept":"Yoga and Vedic ritual are presented as compatible: inner discipline (yoga) is strengthened by outer discipline (homa, svādhyāya, japa).","practical_application":"Set a daily schedule for study, mantra-recitation, and a simple offering practice; keep time-bound regularity (svakāla) to stabilize mind."}

Subject Matter: ["Ethics","Philosophy","Ritual Culture"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: āśrama/ritual space

Related Themes: Varāha Purāṇa: passages praising japa, homa, and tīrtha as complementary means

Visual Art Cues: {"scene_description":"Mahānāma performing homa at a small fire altar, with scripture recitation and japa beads, embodying steady daily practice.","item_prompts":["homa-kuṇḍa with flames","ladle (sruc) and ghee pot","japa-mālā","palm-leaf manuscript","seated yogic posture","smoke rising into forest canopy"],"kerala_mural_prompt":"Kerala mural: bright sacred fire with stylized spiraling smoke; brāhmaṇa in profile chanting; ritual implements clearly outlined; lush forest border motifs.","tanjore_prompt":"Tanjore: central homa scene with ornate arch; gold leaf highlighting flames, vessels, and mala; rich reds and greens; minimal background.","mysore_prompt":"Mysore: soft gradations on firelight illuminating face; detailed vessels; tranquil forest setting with refined ornamentation.","pahari_prompt":"Pahari: intimate hermitage ritual; small fire glowing; delicate linework; cool forest tones contrasting warm flame."}

Audio Atmosphere: {"recitation_mood":"austere, meditative","suggested_raga":"Bhairav","pace":"measured","voice_tone":"low, focused, mantra-like"}

C
Classical Literature
Y
Yoga Vocabulary
V
Vedic Ritual Continuities
P
Purāṇic Narrative

FAQs

It documents a composite ideal of practice where Vedic-ritual elements (homa) coexist with interiorized disciplines (japa, yoga vocabulary).

No specific location is named; the verse focuses on regimen rather than place.

Consistent discipline (nitya-yoga) and purposeful use of time are treated as key virtues supporting spiritual and ethical cultivation.

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