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Varaha Purana 145.71: Adhyaya 145, Shloka 71

The Greatness of the Śālagrāma Sacred Region

अन्यच्च ते प्रवक्ष्यामि तच्छृणुष्व वसुंधरे ॥ महाश्चर्यं विशालाक्षि यत्र तत्परिवर्तते ॥

Sanskrit recitationVaraha Purana 145.71

anyac ca te pravakṣyāmi tac chṛṇuṣva vasuṃdhare || mahāścaryaṃ viśālākṣi yatra tat parivartate ||

Y aún te declararé otra cosa: escucha, oh Vasundharā. Hay un gran prodigio, oh de ojos amplios, allí donde eso acontece y se transforma.

anyatanother (thing)
anyat:
Karma (कर्म)
TypeNoun
Rootanya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक अव्यय)
teto you
te:
Sampradana (सम्प्रदान)
TypeNoun
Roottvad (प्रातिपदिक)
FormPronoun (सर्वनाम), Dative (4th/चतुर्थी), Singular (एकवचन)
pravakṣyāmiI shall tell
pravakṣyāmi:
Kriya (क्रिया)
TypeVerb
Rootpra-√vac (धातु)
FormFuture (लृट्), 1st person (उत्तमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Accusative (2nd/द्वितीया), Singular (एकवचन), Neuter (नपुंसकलिङ्ग)
śṛṇuṣvalisten
śṛṇuṣva:
Kriya (क्रिया)
TypeVerb
Root√śru (धातु)
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)
vasuṃdhareO Earth
vasuṃdhare:
Sambodhana (सम्बोधन)
TypeNoun
Rootvasuṃdharā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
mahāgreat
mahā:
Visheshana (विशेषण)
TypeAdjective
Rootmahā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन); used as qualifier of ‘viśālākṣi’
āścaryama wonder
āścaryam:
Karta (कर्ता)
TypeNoun
Rootāścarya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
viśālākṣiO large-eyed one
viśālākṣi:
Sambodhana (सम्बोधन)
TypeNoun
Rootviśāla + akṣi (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन); बहुव्रीहि ‘one whose eyes are large’
yatrawhere
yatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
FormRelative adverb (देशवाचक अव्यय)
tatthat (thing)
tat:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Nominative (1st/प्रथमा), Singular (एकवचन), Neuter (नपुंसकलिङ्ग)
parivartatechanges/turns about
parivartate:
Kriya (क्रिया)
TypeVerb
Rootpari-√vṛt (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha continues instructing Bhūmi, inviting attentive listening as he introduces an additional ‘great wonder’ tied to the sacred geography."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, eager, ‘wide-eyed’ wonder","key_question":"What is the next great marvel associated with this region, and where exactly does it occur?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"śravaṇa as a spiritual discipline","core_concept":"Receptive listening to sacred instruction is itself a gateway to understanding tīrtha’s hidden potency and to cultivating wonder that matures into devotion.","practical_application":"Adopt śravaṇa-niyama: listen carefully to kṣetra-māhātmya and local traditions before acting; let informed reverence guide pilgrimage conduct."}

Subject Matter: ["Heritage Sites","Geography","Pilgrimage Culture"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: tīrtha landscape (multiple marvel-sites)

Related Themes: Transition from Devahrada description (145.75–77) to subsequent marvel narrative (following verses in the same section)

Visual Art Cues: {"scene_description":"Varāha leans into teaching, gesturing onward as Bhūmi listens with wide eyes, the landscape suggesting more sacred sites beyond the lake.","item_prompts":["Varāha speaking gesture","Bhūmi attentive posture","path leading to another site","subtle aura indicating ‘mahāścarya’ about to be revealed"],"kerala_mural_prompt":"Kerala mural: formal dialogue composition; Varāha’s hand extended toward the next tīrtha; Bhūmi with enlarged expressive eyes; layered landscape bands hinting at upcoming marvel.","tanjore_prompt":"Tanjore: ornate framing with gold; Varāha and Bhūmi in central panel; a gilded directional motif (scroll/arrow-like) pointing to the next scene-space.","mysore_prompt":"Mysore: courtly elegance; gentle anticipation in expressions; soft background indicating continuation of pilgrimage route.","pahari_prompt":"Pahari: narrative continuity—foreground dialogue, background winding path to a distant shrine/grove; expressive ‘viśālākṣī’ Bhūmi."}

Audio Atmosphere: {"recitation_mood":"anticipatory, instructive","suggested_raga":"Kalyani","pace":"medium","voice_tone":"clear, guiding"}

C
Classical Literature
P
Purāṇic Studies
S
Sacred Geography
V
Vaishnavism

FAQs

It functions as a narrative transition into a tīrtha-focused passage, a common Purāṇic literary device for introducing a place-based cultural geography.

No specific toponym appears in this verse; it introduces an upcoming description of a remarkable site.

An instructional frame emphasizing attentive listening and transmission of cultural-geographic knowledge.

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