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Varaha Purana 113.23: Adhyaya 113, Shloka 23

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

पुनश्च रावणो रक्षः क्षयितं स्वेन तेजसा ॥ बलिश्च बद्धो भगवन् त्वया वामनरूपिणा

Sanskrit recitationVaraha Purana 113.23

punaśca rāvaṇo rakṣaḥ kṣayitaṃ svena tejasā || baliśca baddho bhagavan tvayā vāmanarūpiṇā

De nuevo, Rāvaṇa, el rākṣasa, fue aniquilado por tu propio esplendor; y también Bali fue atado por ti, oh Bienaventurado, en la forma de Vāmana.

punaḥagain
punaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)
rāvaṇaḥRāvaṇa
rāvaṇaḥ:
Karma (कर्म) in passive construction (patient as subject)
TypeNoun
Rootrāvaṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
rakṣaḥthe demon
rakṣaḥ:
Kartṛviśeṣaṇa/Apposition (विशेषण/समानााधिकरण)
TypeNoun
Rootrakṣas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); in apposition to ‘rāvaṇaḥ’
kṣayitamwas destroyed
kṣayitam:
Kriyā (क्रिया) — passive predicate
TypeVerb
Rootkṣayita (कृदन्त-प्रातिपदिक; √kṣi/√kṣī धातु)
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); passive predicate ‘was destroyed’ (form agrees with implied neuter predicate usage)
svenaby (his/your) own
svena:
Karaṇa (करण)
TypeAdjective
Rootsva (सर्वनाम-प्रातिपदिक)
FormReflexive pronoun/adjective (स्व), Neuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); qualifying ‘tejasā’
tejasāby splendor / power
tejasā:
Karaṇa (करण/Instrument)
TypeNoun
Roottejas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
baliḥBali
baliḥ:
Karma (कर्म) in passive construction (patient as subject)
TypeNoun
Rootbali (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)
baddhaḥwas bound
baddhaḥ:
Kriyā (क्रिया) — passive predicate
TypeVerb
Rootbaddha (कृदन्त-प्रातिपदिक; √bandh धातु)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); passive predicate ‘was bound’
bhagavanO Blessed Lord
bhagavan:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootbhagavat (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
tvayāby you
tvayā:
Kartā (कर्ता) in passive construction / Agent (कर्तृकरण)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormPronoun (युष्मद्), Instrumental (3rd/तृतीया), Singular (एकवचन)
vāmana-rūpiṇāin the form of Vāmana
vāmana-rūpiṇā:
Kartā (कर्ता) in passive construction / Agent (कर्तृकरण)
TypeNoun
Rootvāmana (प्रातिपदिक) + rūpin (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); तत्पुरुष-समास: ‘vāmanasya rūpī’ (one having the dwarf-form)

Pṛthivī

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"reassured by repeated removal of oppressive forces; devotional remembrance"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Vāmana-Trivikrama and Rāma narratives are part of the avatāra continuum that later frames Kṛṣṇa’s līlā; no explicit Mathurā cue here."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Kings who overreach (Rāvaṇa by hubris; Bali by overextension despite generosity) are restrained to re-establish rightful cosmic sovereignty.","karmic_consequence":"Hubris invites destruction; even virtuous generosity must align with dharma—otherwise binding/limitation follows for cosmic balance."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sovereignty and surrender","core_concept":"Tejas of the Lord subdues adharmic domination; surrender (even when compelled, as Bali) becomes a pivot toward grace and order.","practical_application":"Temper ambition with humility; practice dāna with discernment and devotion; accept limits as dharmic guidance."}

Subject Matter: ["Ethics","Mythic History","Kingship"]

Primary Rasa: vīra

Secondary Rasa: adbhuta

Type: mythic-epic realms

Related Themes: Earth’s sequential listing of avatāras before posing her cosmological question (vv. 26–27)

Visual Art Cues: {"scene_description":"A paired remembrance: Rāvaṇa’s fall by divine tejas and Bali’s binding by Vāmana—two avatāra interventions restoring cosmic order.","item_prompts":["Split-panel composition: (1) Rāma’s radiance overwhelming Rāvaṇa (symbolic) (2) Vāmana dwarf-brāhmaṇa with umbrella and kamaṇḍalu binding Bali","golden tejas aura","Bali with folded hands, humbled","cosmic scale hint for Trivikrama (shadow/footprint)"],"kerala_mural_prompt":"Kerala mural diptych: left—Rāma’s serene power vs. crowned Rāvaṇa; right—Vāmana small yet radiant, Bali subdued; rich ornamentation.","tanjore_prompt":"Tanjore: Vāmana central with gold-leaf halo; Bali kneeling; secondary medallion showing Rāvaṇa’s defeat; heavy gilded borders.","mysore_prompt":"Mysore: balanced narrative panels, delicate faces; Vāmana’s brahmacārin details; subdued but luminous tejas.","pahari_prompt":"Pahari: lyrical two-scene storytelling with soft landscapes; Vāmana-Bali in courtly setting; Rāvaṇa scene stylized and symbolic."}

Audio Atmosphere: {"recitation_mood":"exalting, narrative","suggested_raga":"Kalyani","pace":"medium","voice_tone":"clear, uplifted on ‘tejasā’ and ‘vāmanarūpiṇā’"}

C
Classical Literature
V
Vaishnavism
R
Ramayana Reception
A
Avatāra Traditions

FAQs

It compresses multiple major narrative cycles (Rāma/Rāvaṇa; Vāmana/Bali) into a catalog, useful for studying how Purāṇas create a unified moral history.

No specific terrestrial location is named in this verse; it references persons and actions rather than a pilgrimage geography.

The verse emphasizes restraint of violent or overreaching sovereignty and the re-establishment of proportional order.

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