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Brahmavidya Upanishad 32: Verse 32

श्रुत्या यदुक्तं परमार्थमेव तत्संशयो नात्र ततः समस्तम् । श्रुत्या विरोधे न भवेत्प्रमाणं भवेदनर्थाय विना प्रमाणम् ॥३२॥

श्रुत्या यत् उक्तम् परमार्थम् एव तत् संशयः न अत्र ततः समस्तम् । श्रुत्या विरोधे न भवेत् प्रमाणम् भवेत् अनर्थाय विना प्रमाणम् ।

Sanskrit recitationBrahmavidya Upanishad 32

śrutyā yad uktaṃ paramārtham eva tat saṃśayo nātra tataḥ samastam | śrutyā virodhe na bhavet pramāṇaṃ bhaved anarthāya vinā pramāṇam ||32||

Lo que la Śruti ha dicho es, en verdad, la verdad suprema; no hay duda aquí—por ello acéptalo por completo. En contradicción con la Śruti no habría pramāṇa (medio válido de conocimiento); sin pramāṇa, ello conduce al error y a la desgracia.

What is stated by the Śruti is indeed the highest truth; there is no doubt about that—therefore (accept) it wholly. In contradiction to the Śruti, there would be no valid means of knowledge; without a means of knowledge, it would lead to misfortune (error).

Śruti-pramāṇya (scriptural authority) and pramāṇa theory in VedāntaMahavakya: Frames the epistemic basis for mahāvākyas: their authority rests on śruti as pramāṇa; doubt is removed through śravaṇa and reasoning consistent with śruti (anugṛhīta-tarka).AtharvaChandas: Anuṣṭubh (śloka)

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