Atma Upanishad: Verse 23
तथैवोपाधिविलये ब्रह्मैव ब्रह्मवित्स्वयम् । क्षीरं क्षीरे यथा क्षिप्तं तैलं तैले जलं जले ॥२३॥
तथा । एव । उपाधि-विलये । ब्रह्म । एव । ब्रह्म-वित् । स्वयम् । क्षीरम् । क्षीरे । यथा । क्षिप्तम् । तैलम् । तैले । जलम् । जले ॥२३॥
tathaivopādhivilaye brahmaiva brahmavit svayam | kṣīraṃ kṣīre yathā kṣiptaṃ tailaṃ taile jalaṃ jale ||23||
Así también, al disolverse los upādhis, el conocedor de Brahman es él mismo sólo Brahman; como la leche vertida en leche, el aceite en aceite, el agua en agua: se hacen uno.
So too, upon the dissolution of adjuncts, the knower of Brahman is himself Brahman alone; as milk (poured) into milk, oil into oil, water into water (becomes one).
- तथैवोपाधिविलये → तथा + एव + उपाधि-विलये
- ब्रह्मैव → ब्रह्म + एव
- क्षीरं क्षीरे (अनुस्वार/म् before consonant)
About this Verse
- Central concept
- Upādhi-vilaya; non-difference (abheda) of jñānī and Brahman
- The mahavakyas
- Reinforces ‘अहं ब्रह्मास्मि’ (Aham brahmāsmi) and ‘तत् त्वम् असि’ (Tat tvam asi) via abheda after negating upādhis.
- Veda
- Atharva
- Chandas
- Anuṣṭubh (śloka)
Yoga and practice
Samādhi-oriented absorption where subject-object duality quiets; contemplation on homogeneity of consciousness (caitanya-sāmānya) beyond mental modifications.
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