हयमेध
यज्ञोपक्रमः · Commencement of the Aśvamedha Preparations
Spoken by King Daśaratha to ṚśyaśṛṅgaSetting: Ayodhyā palace/court
भवान् स्निग्धस्सुहृन्मह्यं गुरुश्च परमो महान् ।
ओढव्यो भवता चैव भारो यज्ञस्य चोद्यतः ॥४॥
bhavān snigdhaḥ suhṛn mahyaṃ guruś ca paramo mahān |
oḍhavyo bhavatā caiva bhāro yajñasya codyataḥ ||4||
Tú eres para mí un afectuoso bienhechor, un amigo, y un guru supremo y venerabilísimo. Por ello, la carga de este yajña, ya puesto en marcha, debe ser llevada ciertamente por ti.
You are an affectionate friend and most reverential spiritual guide to me. The burden of performing the sacrifice which has since commenced shall be borne by you".
Even sovereign power bows to spiritual authority; great works succeed when entrusted to the competent and the venerable.
Encourages guru-vandana and humility; supports sādhana of surrender to wise guidance in one’s undertakings.
Surrender of doership to the wise (kartṛtva-tyāga) while performing ordained action; guidance of the jñānī for karma.
Muṇḍaka: approach to the guru for right knowledge and right performance; primacy of the competent teacher in sacred undertakings.
Vālmīki Rāmāyaṇa 1.14ṇa (Vasiṣṭha’s priestly role in the putreṣṭi-yajña); Mahābhārata: episodes of kings entrusting yajña to purohitas (e.g., Janamejaya’s sarpa-satra with priests)
Vedic purohita institution; ṛtvij as bearer of yajña-kratu
Bālakāṇḍa: Daśaratha’s desire for progeny and initiation of sacrifice requiring Vasiṣṭha’s oversight
Anuṣṭubh
Solemn
Lower register opening, rising respectfully on 'guruś ca paramo mahān'
Dharma here is honoring rightful authority and competence: Daśaratha entrusts sacred duty to a qualified guru, showing that righteous action includes proper delegation and reverence toward spiritual leadership.
As the sacrifice has begun, Daśaratha formally requests Ṛśyaśṛṅga to take full charge of the yajña’s conduct and responsibilities.
Daśaratha’s humility and guru-reverence (guru-sammāna), along with conscientiousness in ensuring the yajña is performed under proper guidance.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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