Atharva Veda Sukta 68
Kanda 7Anuvaka 7Sukta 683 Mantras

Sukta 68

Rishi: Traditionally Atharvanic/Angirasa milieu (hymn to Sarasvatī; specific r̥ṣi varies by anukramaṇī)

Devata: Sarasvatī

Chandas: Anuṣṭubh (probable; requires metrical check)

AV 7.68 es un breve himno a Sarasvatī, usado para presentar una oblación aceptada y asegurar la continuidad del hogar mediante la progenie. Vincula las «ordenanzas» celestes de Sarasvatī con la prosperidad doméstica y conecta explícitamente la ofrenda con los Pitṛs como la «boca» por la que se realiza el rito, sellándolo con una súplica de permanecer bajo la mirada benévola de la diosa.

Kind of charm

Paushtika (prosperity)
Recitation with translationAtharva Veda 7.68

Mantras

Inside Sukta 68

How it unfolds

  1. How it opens

    Sarasvatī is addressed in her divine seats and ordinances, invited to take pleasure in the duly offered oblation.

  2. What it asks

    Grant progeny (prajā) and confer gracious boons that make the household ‘honeyed’—sweet with prosperity.

  3. Where its power lies

    The hymn frames efficacy through correct offering (āhuta) empowered by Sarasvatī’s vrata and reinforced by the Pitṛ-mediated ‘mouth of offering.’

  4. How it closes

    A final plea for Sarasvatī to be most benign and compassionate, and for the worshipper not to be parted from her favorable sight (saṃdṛś).

Famous verses

प्र॒जां दे॑वि ररास्व नः
Verse 7.68.1Core statement of rite: Sarasvatī is invited to enjoy the oblation and explicitly asked to grant progeny, making it the hymn’s primary paustika petition.Read verse 7.68.1 →
पितॄ॒णां ह॒विरा॒स्यं॑
Verse 7.68.2Defines the offering as ghee-rich and uniquely links the rite to the Pitṛs via ‘havir-āsya,’ grounding prosperity in ancestral continuity and ritual transmission.Read verse 7.68.2 →
मा ते॑ युयोम सं॒दृशः॑
Verse 7.68.3Benedictive stabilization: requests Sarasvatī’s ongoing kindness and uninterrupted presence, functioning as a protective seal after the offering.Read verse 7.68.3 →

Kind of hymn

Paustika (Prosperity/Fertility) with liturgical-theurgical orientation

What it is for

Acceptance of the oblation, acquisition of progeny, and ‘sweet’ prosperity, with the blessing stabilized so it does not withdraw after the rite.

Who it is for

Householders (gṛhasthas), especially couples seeking children/lineage continuity, and domestic priests/officiants performing prosperity rites.

Also used as

  • Śāntika (benediction/continuity of favor)
  • Pitṛ-related domestic cult (ancestral linkage through offering)

The deity

Sarasvatī here is the goddess of auspicious order, inspired speech and rite, and the life-giving flow that sustains lineage—approached as a heavenly power who “dwells in divine seats” and governs effective observance (vrata).

Powers of the deity

  • Accepts and perfects oblations (havis)
  • Bestows progeny and lineage-continuity (prajā)
  • Grants boons that yield sweetness/prosperity (madhumat)
  • Maintains benign presence and protective regard (śivā, sumṛḍīkā)
  • Mediates ritual benefit in connection with the Pitṛs (havir-āsya motif)

Why the deity is called

To delight Sarasvatī with a ghee-rich offering so that she grants progeny and lasting prosperity, and to ensure the rite remains efficacious through continued divine favor and Pitṛ-connection.

The seer

  • Atharvanic/Āṅgirasa milieu (r̥ṣi varies by anukramaṇī)Atharvan. Paustika domestic rites: fertility/progeny, household prosperity, and ensuring deity-acceptance of havis; often coupled with Pitṛ-satisfaction motifs.

Other hymns of this seer

  • AV 7.68 (Sarasvatī hymn)
  • Related Sarasvatī invocations in Atharvavedic domestic-prosperity contexts (anukramaṇī attributions vary by recension)

Preparing for the rite

  • Clean the offering place; establish a calm, auspicious setting (śānti)
  • Prepare havis with ghṛta (ghee) as the enriching element
  • Mentally intend progeny/lineage continuity and the maintenance of Sarasvatī’s favorable sight

The rite

  • Offer the ghee-rich havis while reciting 7.68.1 to invite Sarasvatī’s delight and request progeny
  • Recite 7.68.2 emphasizing ghṛta and the Pitṛ ‘mouth of offering’ to integrate ancestral satisfaction with prosperity
  • Conclude with 7.68.3 as a benedictive seal, asking not to be separated from Sarasvatī’s presence and regard

What it needs

  • Havis (food oblation)
  • Ghṛta (ghee)

When

Auspicious domestic occasions connected with fertility/prosperity (e.g., household offerings; times chosen for śubha/puṇya observance).

The main substance

Ghṛta (ghee) in havis/oblation

How it is prepared

Enrich the havis with ghṛta and offer it in a simple domestic oblation while reciting the three mantras in sequence, ending with the benediction to ‘seal’ continued favor.

Frequently Asked Questions

It is primarily a paustika hymn: to have the oblation accepted by Sarasvatī and to obtain progeny and lasting household prosperity.

The hymn treats the offering as connected to the Pitṛs as a ‘mouth of offering’ (havir-āsya), suggesting that prosperity and lineage are secured when the rite aligns divine favor with ancestral continuity.

No. The text itself emphasizes a ghee-rich havis (ghṛtavat) and a concluding benediction; it does not prescribe herbs or amulets in these three verses.

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