Sukta 24
Rishi: Uncertain (requires anukramaṇī verification for AVŚ 7.24.1).
Devata: Savitṛ (primary); with Prajāpati and Anumati as co-invoked powers.
Chandas: Triṣṭubh (probable; requires scansion).
Este himno paustika de un solo verso funciona como una plegaria de «autorización divina» (saṃkalpa-siddhi): cualesquiera ganancias que los dioses ya hayan obtenido o descubierto para el sacrificante, se pide que sean concedidas formalmente y hechas estables. Savitṛ, poder del recto ordenamiento y del consentimiento que impulsa, es invocado —junto con Prajāpati y Anumati— para «afianzar» la prosperidad, el éxito y los resultados auspiciosos.
Kind of charm
Mantras
Inside Sukta 24
How it unfolds
- How it opens
Begins by recalling the already-accomplished divine acquisition: “what Indra dug out for us; what Agni and all the gods, the Maruts, the heaven-bright powers (svarkāḥ) [have won].”
- What it asks
That very totality of gains be granted to ‘us’ and fixed: Savitṛ of true ordinance, together with Prajāpati and Anumati, should bestow and establish it.
- Where its power lies
Efficacy is implied through a cumulative divine coalition—multiple deity-forces are named as already effective agents, now unified under Savitṛ’s lawful authorization and Anumati’s assent.
- How it closes
Concludes with the sealing verb ‘ni yacchāt’—a decisive request for firm setting/confirmation, functioning as the mantra’s ‘locking-in’ of the boon.
Famous verses
savitā satyadharmā … anumatiḥ ni yacchāt
Kind of hymn
Paustika (Prosperity) / Saṃkalpa-authorization (securing divine consent for success)
What it is for
To have all previously ‘won’ or ‘dug out’ gains (wealth, victory, strength, offspring, good fortune) bestowed upon the practitioner and fixed securely, with divine assent.
Who it is for
Householders, patrons, and ritual specialists seeking assured success in ventures (work, travel, trade, exams/contests, rites), especially when a result is near but needs confirmation and stability.
Also used as
- Śāntika (stabilizing/confirming auspiciousness)
- Saṃkalpa-siddhi / Anujñā (authorization/assent for success)
The deity
Savitṛ is the impeller and establisher of lawful order (satya-dharma), the deity who sets actions in motion and confers sanctioned success. Prajāpati represents generative sovereignty and the right to bestow; Anumati personifies consent/assent—favorable permission that makes an undertaking ‘go through’.
Powers of the deity
- Impel and authorize undertakings (pravartana/anujñā)
- Bestow and stabilize prosperity, vitality, and success
- Align outcomes with ṛta/dharma (true ordinance)
- Secure divine consensus across deities invoked (Indra, Agni, Viśve Devāḥ, Maruts, ‘svarkāḥ’)
- Remove obstacles by granting assent (Anumati) and generative support (Prajāpati)
Why the deity is called
To obtain not merely a gift, but confirmed permission and firm establishment of whatever benefits the gods have already procured—so the boon becomes lasting and uncontested.
The seer
- Uncertain (anukramaṇī verification needed for AVŚ 7.24.1)Atharvan. Paustika and saṃkalpa-authorization formulas: securing divine assent, stabilizing acquired boons, and converting potential gains into firmly established success.
Other hymns of this seer
- AVŚ 7.24 (single-verse hymn; r̥ṣi attribution requires confirmation from the Anukramaṇī)
Preparing for the rite
- Perform basic ācamana and mental saṃkalpa: state the desired outcome and request for divine assent (Anumati).
- Choose a clean, quiet place; face east at dawn if possible.
- Optionally light a small fire or lamp as a sign of Agni/auspiciousness (not required by the mantra).
The rite
- Recite AVŚ 7.24.1 once (or 3/9 times in practice) with clear emphasis on ‘ni yacchāt’ (“let them firmly set/bestow”).
- After recitation, remain briefly silent, mentally ‘receiving’ the boon as confirmed.
- Conclude with a simple offering of gratitude (e.g., water oblation or respectful salutation).
What it needs
- None explicitly prescribed in the verse (optional: water for sipping/oblation; lamp/fire as customary auspicious support).
When
Preferably at dawn (Savitṛ’s time) or immediately before beginning the undertaking for which assent and stability are sought.
Frequently Asked Questions
It asks that whatever benefits the gods have already obtained for the worshiper—success, resources, strength, good fortune—be formally granted and made stable, with Savitṛ’s lawful sanction and Anumati’s assent.
Anumati personifies consent/permission. The hymn seeks not only a gift, but the ‘yes’ that removes hesitation and makes an outcome go through smoothly and remain secured.
No items are required by the verse. In practice, it is often recited at dawn or just before an undertaking, with simple cleanliness and focused intention; a small lamp or water offering may be added optionally.
Ask anything about Sukta 24 of the Atharva Veda
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Atharva Veda in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.
