Rig Veda Sukta 74
Mandala 7Sukta 746 Mantras

Sukta 74

Sukta 7.74

Rishi

Vasiṣṭha (book 7 attribution)

Devata

Aśvinau

Chandas

Gāyatrī (probable; shorter pādas suggest gāyatrī-type; confirm)

This brief hymn calls the Aśvinau at the moment of dawn, when the “dawn-lights” rise and seekers of the shining heaven invoke their swift help. It emphasizes the Twins’ mobile, people-to-people beneficence—arriving on fast horses to the house of the generous worshipper—and frames them as protectors who strengthen human vitality and settle communities into well-being.

Recitation with translationRig Veda 7.74

Mantras

Mantra 1

इमा उ वां दिविष्टय उस्रा हवन्ते अश्विना । अयं वामह्वेऽवसे शचीवसू विशंविशं हि गच्छथः ॥

These seekers of the shining heaven call you, O Aśvins, as the dawn-lights rise. I too call you for help, O lords of effective power; for you indeed go from people to people, answering the need wherever it awakens.

Mantra 2

युवं चित्रं ददथुर्भोजनं नरा चोदेथां सूनृतावते । अर्वाग्रथं समनसा नि यच्छतं पिबतं सोम्यं मधु ॥

You two give the varied nourishment, O heroes, and you impel the one who is rich in true speech. Bring your chariot near with one accord; drink the soma-honeyed sweetness—so the delight may increase in us and the straight word become effective.

Mantra 3

आ यातमुप भूषतं मध्वः पिबतमश्विना । दुग्धं पयो वृषणा जेन्यावसू मा नो मर्धिष्टमा गतम् ॥

Come, draw near and be gracious, O Aśvins; drink the honeyed sweetness. Drink the milk, the nourishing essence, O mighty ones, O winners of the right delight—do not crush us; come to us.

Mantra 4

अश्वासो ये वामुप दाशुषो गृहं युवां दीयन्ति बिभ्रतः । मक्षूयुभिर्नरा हयेभिरश्विना देवा यातमस्मयू ॥

The horses that bear you, which bring you near to the house of the giver, carry you swiftly. With those quick-running steeds, O heroes, O Aśvins, O gods—come to us who long for you and seek your presence.

Mantra 5

अधा ह यन्तो अश्विना पृक्षः सचन्त सूरयः । ता यंसतो मघवद्भ्यो ध्रुवं यशश्छर्दिरस्मभ्यं नासत्या ॥

Then indeed, as the Aśvins set forth, the illumined seers join them with their thriving energies. Grant to the generous a steadfast glory and a sheltering protection; and for us too, O Nāsatyas, establish that secure covering of grace.

Mantra 6

प्र ये ययुरवृकासो रथा इव नृपातारो जनानाम् । उत स्वेन शवसा शूशुवुर्नर उत क्षियन्ति सुक्षितिम् ॥

Forward move those who are un-wolfed (unguileful, unharmed), like chariots—guardians of the peoples. And by their own force they grow ever stronger as true men; and they come to dwell in a good abiding, a harmonious settlement of the being.

Inside Sukta 74

How it unfolds

  1. Where it opens

    Dawn rises; seekers of the shining heaven call the Aśvins, and the poet adds his own urgent invocation for help.

  2. Development

    The hymn highlights the Aśvins’ characteristic movement—going from clan to clan—and their swift conveyance by horses to the home of the generous worshipper.

  3. Climax

    A concentrated appeal for their rapid arrival with quick-running steeds and for their protective, strengthening power over human life.

  4. Where it settles

    The vision settles into social and existential well-being: the protected grow strong and come to dwell in a harmonious ‘good abiding’ (su-kṣiti).

The deity: Aśvinau

  • In the VedaTwin youthful horsemen, swift as thought, physicians and rescuers, who respond to calls at dawn and bring aid, healing, and safe passage. They are invoked as śacīvasū—possessors of effective power—and as gods who arrive quickly to the worshipper’s home.
  • Cosmic functionMediators of transition: they accompany the coming of Uṣas (Dawn), restore vitality, avert harm, and ensure safe movement between night and day, danger and safety, need and fulfilment.
  • Inner significanceThe paired powers of prompt discernment and efficacious action that ‘arrive’ when aspiration awakens—helping the seeker move from obscurity to clarity, and from fragmentation to a settled, well-ordered life.

The seer

  • VasiṣṭhaVasiṣṭha-gotra (Āditya/Brāhmaṇa seer lineage traditionally associated with the Vasiṣṭhas of Mandala 7) · Foremost among the Rigvedic seers; chief voice of Mandala 7, renowned for hymns to Varuṇa–Mitra and for articulating ṛta (cosmic order) and the ethical-spiritual dimension of Vedic worship.

Famous verses

viśaṃ-viśaṃ hi gacchathaḥ
Verse 7.74.1Sets the dawn setting and the central motif: the Aśvins are universally responsive, moving ‘from people to people,’ and are invoked for immediate aid.Read verse 7.74.1 →
अश्वासो ये वामुप दाशुषो गृहं युवां दीयन्ति बिभ्रतः । मक्षूयुभिर्नरा हयेभिरश्विना देवा यातमस्मयू ॥
Verse 7.74.4Vividly expresses the Aśvins’ swift advent via their horses and links their coming to the house of the dāśuṣ (the giver), a key Vedic ritual-social ideal.Read verse 7.74.4 →
kṣiyanti sukṣitim
Verse 7.74.6Summarizes the protective outcome: guardianship of peoples, growth in strength, and settling into ‘su-kṣiti’—a compact statement of the hymn’s blessing.Read verse 7.74.6 →

Attributes of the deity

  • Twin divinities
  • Swift approach (quick horses/chariot imagery)
  • Healers and rescuers
  • Responsive to invocation
  • Friends of the generous giver (dāśuṣ)
  • Protective guardians of peoples

Also by this seer

  • Majority of Rig Veda Mandala 7 hymns (Vasiṣṭha family collection)
  • Celebrated Varuṇa hymns (e.g., RV 7.86–7.89) exploring sin, confession, and restoration to ṛta
  • Later tradition credits Vasiṣṭha with influential roles in Itihāsa-Purāṇa narratives and Dharma discourse (post-Rigvedic reception)

The rite, step by step

  • Prepare the offering space and kindle/maintain the sacred fire (as applicable to the rite).
  • At dawn, recite the opening invitation calling the Aśvins as Uṣas rises (āvāhana-style summons).
  • Offer oblations while praising their swift horses and their readiness to come to the giver’s house.
  • State the petition: protection, strengthening of vitality, and establishment in ‘good dwelling’ (su-kṣiti).
  • Conclude with a final call for their near approach and continued guardianship.

Offerings

  • Ghee (ājya) oblations
  • Soma (where part of a Soma sequence)
  • Milk/curds or simple food-offerings typical of Aśvin invocations (context-dependent)

Frequently Asked Questions

The Aśvins are twin Vedic gods known for swift arrival, healing, rescue, and practical help. Here they are called at dawn to come quickly and protect the worshipper and community.

Dawn is a transition moment when light returns and activity begins. The hymn uses this timing to invite the Aśvins—deities of timely aid—to arrive with the rising dawn-lights and remove obstacles.

Beyond immediate help, it seeks protection and strengthening of human life, ending in “su-kṣiti”—a good, stable dwelling or well-ordered settlement, meaning secure well-being for people.

Ask anything about Sukta 74 of the Rig Veda

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