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Varaha Purana 113.20: Adhyaya 113, Shloka 20

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

Pūrva Bhāga · Pṛthivī-uddhāra (Earth-Restoration) and Avatāra Reminiscence

पुनर्वराहरूपेण मां गच्छन्तीं रसातले ॥ उज्जहारैकदंष्ट्रेण भवानेव महार्णवात्

Recitation with translationVaraha Purana 113.20

punarvarāharūpeṇa māṃ gacchantīṃ rasātale || ujjahāraikadaṃṣṭreṇa bhavāneva mahārṇavāt

Wiederum, in der Gestalt des Varāha, hast du selbst mich aus dem großen Ozean emporgehoben, als ich nach Rasātala hinabsank, mit nur einem einzigen Hauer.

punaragain
punar
TypeIndeclinable
FormAvyaya (अव्यय), adverb (क्रियाविशेषण)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootpunar (अव्यय)
varāha-rūpeṇain the form of a boar
varāha-rūpeṇa
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); तत्पुरुष-समास (षष्ठी-तत्पुरुष): ‘varāhasya rūpam’
RoleKaraṇa (करण/Instrument)
Rootvarāha (प्रातिपदिक) + rūpa (प्रातिपदिक)
māmme
mām
TypeNoun
FormPronoun (सर्वनाम), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म/Object)
Rootasmad (सर्वनाम-प्रातिपदिक)
gacchantīm(me) going / descending
gacchantīm
TypeVerb
FormPresent active participle (वर्तमान-कर्तरि-शतृ), Feminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); agreeing with ‘mām’ (understood as feminine)
RoleKarma (कर्म) — object qualified by participle
Rootgam (धातु) → gacchantī (कृदन्त-प्रातिपदिक)
rasā-talein Rasātala (netherworld)
rasā-tale
TypeNoun
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); तत्पुरुष-समास (षष्ठी-तत्पुरुष): ‘rasāyāḥ talaḥ’
RoleAdhikaraṇa (अधिकरण/Location)
Rootrasā (प्रातिपदिक) + tala (प्रातिपदिक)
ujjahāralifted up / rescued
ujjahāra
TypeVerb
FormPerfect (लिट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
RoleKriyā (क्रिया)
Rootud-√hṛ (धातु)
eka-daṃṣṭreṇawith (his) single tusk
eka-daṃṣṭreṇa
TypeNoun
FormFeminine (स्त्रीलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); कर्मधारय-समास: ‘ekā daṃṣṭrā’
RoleKaraṇa (करण/Instrument)
Rooteka (प्रातिपदिक) + daṃṣṭrā (प्रातिपदिक)
bhavānyou
bhavān
TypeNoun
FormPronoun of respect (भवत्), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKartā (कर्ता/Subject)
Rootbhavat (सर्वनाम-प्रातिपदिक)
evaindeed / alone
eva
TypeIndeclinable
FormAvyaya (अव्यय), emphatic particle (निपात)
RoleSambandha/Emphasis (निपात)
Rooteva (अव्यय)
mahā-arṇavātfrom the great ocean
mahā-arṇavāt
TypeNoun
FormMasculine (पुंलिङ्ग), Ablative (5th/पञ्चमी), Singular (एकवचन); कर्मधारय-समास: ‘mahān arṇavaḥ’
RoleApādāna (अपादान/Source)
Rootmahā (प्रातिपदिक) + arṇava (प्रातिपदिक)
  • punarvarāharūpeṇa → punar + varāha-rūpeṇa
  • ujjahāraikadaṃṣṭreṇa → ujjahāra + eka-daṃṣṭreṇa
  • bhavāneva → bhavān + eva
  • mahārṇavāt → mahā-arṇavāt

Adbhuta and Karuna rasaSetting: Mythic-cosmological geography
Speaker

Pṛthivī

In this verse
She worships
Her state of mind

Burdened and endangered (sinking toward Rasātala), speaking with gratitude and remembrance

What she asks

Implicit: who but you can rescue and re-establish me when I fall into the nether depths?

Kind of teaching
Theology of grace and restoration
Subjects
CosmologyEcological NarrativesMythic Geography
Core idea

When the very ground of order collapses, divine compassion and power restore stability; the world is upheld not merely by mechanics but by īśvara’s will.

In practice

In संकट (crisis), cultivate remembrance (smaraṇa) of the rescuer; align actions with restoration—protect land, life, and dharma as participation in Varāha’s ‘uplift’.

The boar form

Lifted with a single tusk (ekadaṃṣṭra)

With the Earth

Varāha rescues Bhū-devī by physically raising her from the great ocean as she sinks toward Rasātala

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
E
Ecological Ethics

FAQs

It preserves a key Purāṇic motif—Earth’s restoration (Pṛthivī-uddhāra)—which functions as a cultural memory of cosmic order (dharma) being re-established after disruption.

Rasātala is a netherworld realm in Purāṇic cosmography; it is not a mappable terrestrial site but a conceptual ‘lower region’ within a multi-tiered universe.

The verse frames restoration and protection of the world as a central responsibility of ideal sovereignty—cosmic care rather than domination.

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