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Valmiki Ramayana 2.82.12: Ayodhya Kanda, Sarga 82, Shloka 12

भरतस्य धर्मप्रतिज्ञा तथा रामनिवर्तनयात्रा

Bharata’s Vow of Dharma and the Expedition to Recall Rama

Spoken by Bharata to VasisthaSetting: Ayodhyā sabhāPlaces named: Ayodhyā

कथं दशरथाज्जातो भवेद्राज्यापहारकः ।

राज्यं चाहं च रामस्य धर्मं वक्तुमिहार्हसि ॥१२॥

Recitation with translationValmiki Ramayana 2.82.12

kathaṃ daśarathāj jāto bhaved rājya-apahārakaḥ |

rājyaṃ cāhaṃ ca rāmasya dharmaṃ vaktum ihārhasi ||12||

Wie könnte einer, der von Daśaratha geboren ist, zum Räuber des Reiches werden? Das Reich und auch ich gehören Rāma; darum sollst du in dieser Sache die Wahrheit des Dharma aussprechen.

कथम्how?
कथम्:
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्न-अव्यय; interrogative adverb
RoleKriya-viseshaṇa (क्रियाविशेषण)
दशरथात्from Dasaratha
दशरथात्:
TypeNoun
Rootदशरथ (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5), एकवचन; ablative singular
RoleApadana (अपादान)
जातःborn
जातः:
TypeAdjective
Rootजात (कृदन्त; √जन् धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1), एकवचन; 'born'
RoleKarta (कर्ता)
भवेत्could become
भवेत्:
TypeVerb
Root√भू (धातु)
Formविधिलिङ्-लकार (optative), प्रथमपुरुष, एकवचन; परस्मैपद; 'could be/should become'
RoleKriya (क्रिया)
राज्यापहारकःusurper of the kingdom
राज्यापहारकः:
TypeNoun
Rootराज्य-अपहारक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; nominative singular; 'kingdom-usurper'
RoleKarta (कर्ता)
CompoundTatpurusha
राज्यम्the kingdom
राज्यम्:
TypeNoun
Rootराज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन; nominative singular
RoleKarta (कर्ता)
चand
च:
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय; conjunction
RoleSamuccaya (समुच्चय)
अहम्I
अहम्:
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1), एकवचन; nominative singular pronoun
RoleKarta (कर्ता)
चalso
च:
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय; conjunction
RoleSamuccaya (समुच्चय)
रामस्यof Rama
रामस्य:
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), एकवचन; genitive singular
RoleSambandha (सम्बन्ध/षष्ठी)
धर्मम्the right course/duty
धर्मम्:
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; accusative singular (object of वक्तुम्)
RoleKarma (कर्म)
वक्तुम्to tell
वक्तुम्:
TypeVerb
Root√वच् (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive); 'to speak/tell'
RolePrayojana (प्रयोजन/तुमर्थ)
इहhere/in this matter
इह:
TypeIndeclinable
Rootइह (अव्यय)
Formदेश/प्रकरण-अव्यय; adverb 'here/in this matter'
RoleAdhikarana (अधिकरण)
अर्हसिyou ought
अर्हसि:
TypeVerb
Root√अर्ह् (धातु)
Formलट्-लकार (present), मध्यमपुरुष, एकवचन; परस्मैपद; 'you ought/are fit'
RoleKriya (क्रिया)
  • दशरथाज्जातो → दशरथात् जातः (त् + ज)
  • भवेद्राज्यापहारकः → भवेत् राज्यापहारकः (त् + र)
  • राज्यं चाहं च → राज्यम् च अहम् च (म् + च)
  • वक्तुमिहार्हसि → वक्तुम् इह अर्हसि (म् + इ; अ + अ)

How can any usurper of the kingdom be born of Dasaratha? Or, how would anyprogeny of Dasaratha become the usurper of the kingdom? I and the kingdom, both belong to Rama. You should tell the truth about this.

Legitimacy is not seized; it is upheld by truth and lineage-honor, and wise counsel must speak dharma plainly.

Duties in tension

  • Dynastic honor and rightful succession vs political expediency
  • Guru's duty to declare dharma-truth vs courtly pressures
Ethical theme
Satya-dharma / succession and counsel ethics
How it resolves
Appeal to satya-dharma and explicit self-subordination to rightful king

Encourages satya-vāda and humility; supports bhakti-like self-offering to the rightful dharmic center (Rāma).

Rasa
Vira (heroism), with Karuna (compassion)
Mood
Unyielding, truth-demanding, honor-bound

Themes

  • Dharma
  • Satya
  • Dynastic duty
  • Rajadharma
  • Ethics

B
Bharata
D
Daśaratha
R
Rāma

FAQs

Satya aligned with dharma: Bharata insists that truth must be spoken even in politically charged moments, and that rightful inheritance cannot be overridden by opportunism.

Bharata challenges any narrative that paints him as an usurper and urges Vasiṣṭha to affirm the dhārmic truth that Rāma is the rightful king.

Truthfulness and self-effacement: Bharata refuses to be positioned as claimant and places himself under Rāma’s rightful authority.

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